What will the future of Methodism look like? This graphic illustrates just a few of the main differences and distinctives anticipated between The United Methodist Church and the Global Methodist Church (in Formation). Links to the primary documents are found in the article below.

By Thomas Lambrecht

What will the proposed new Global Methodist Church look like? How will it operate? In what ways will it be different from what we have been accustomed to in The United Methodist Church?

These questions weigh on the minds of people who are thinking about the option of aligning with the GM Church after the UM Church’s 2022 General Conference adopts the Protocol for Reconciliation and Grace through Separation.

Change is difficult for us human beings! We tend to prefer sticking with what we are used to. Of course, the whole reason for forming the GMC is because we believe there are some crucial changes needed in how the UM Church currently operates.

Forming a new denomination essentially from scratch is a difficult and complex undertaking. Most United Methodists have never read the Book of Discipline, and they trust their pastor, district superintendent, and bishop to know how the church is supposed to run. Therefore, comparing provisions in the UM Church’s 800-page Book of Discipline with the GM Church’s much shorter Transitional Book of Doctrines and Discipline would be a tedious task for most United Methodists.

That is why we have undertaken to produce a comprehensive comparison chart that summarizes the main provisions of the UM Discipline ,the GM Transitional Doctrines and Discipline , and the proposals from the Wesleyan Covenant Association’s draft Book of Doctrines and Discipline. The chart shows how most of the important provisions of church governance are handled in the UM Church compared with how they would be handled in the GM Church.

It is important to keep the three documents clear in our understanding. The Book of Discipline governs how United Methodist conferences and congregations function today. It was adopted by the 2016 General Conference (with a few revisions in 2019) and is the result of an evolutionary process extending back to the very first Discipline in 1808. We do not know what the UM Church’s Book of Discipline will look like after the realignment contemplated by the Protocol is accomplished, but we know that significant changes to the church’s moral teachings have been proposed.

The Transitional Book of Doctrines and Discipline will govern how the GM Church functions from its inception until its convening General Conference meets (an approximately one- to two-year period). It borrows some features from the UM Discipline and some ideas from the WCA’s draft Book of Doctrines and Discipline. It was drafted by a three-person writing team and then amended and approved by the Transitional Leadership Council, which is the governing body for the GM Church from now through the transition until the convening General Conference.

The Transitional Book of Doctrines and Discipline fleshes out in greater detail than the WCA draft book some of the critical elements necessary to have the denomination running. It elaborates transitional provisions that would help individuals, clergy, congregations, and conferences move into the GM Church. However, anything that was not necessary for the transitional period – such as the manner of selecting and appointing bishops – has been left for the convening General Conference to decide.

In order to minimize the amount of change that congregations would experience during the transitional period, the Transitional Leadership Council sought to maintain continuity with the current UM Discipline where it made sense – such as in the appointment process for clergy to churches (although enhanced consultation with congregations will be required). At the same time, some critically important reforms – such as shortening the timeline for candidacy to ordained ministry – were incorporated in the Transitional Book of Doctrines and Discipline as essential elements of the new church and features that would set the direction of the denomination.

Ultimately, the GM Church’s convening General Conference, composed of delegates elected globally from among those who align with the new church, will have the authority to formally adopt a new, more permanent Book of Doctrines and Discipline. It will undoubtedly build as a starting point upon the Transitional Book of Doctrines and Discipline. The WCA’s recommendations and other ideas laity and clergy wish to propose will be considered and potentially adopted by the General Conference. Notably, WCA recommendations not in the transitional book would not take effect unless adopted by the convening General Conference. However, they are an important indicator of the current thinking of denominational leaders.

The comparison chart is meant to be an easy way to compare how the GM Church will function during the transition and give an indication of some of the directions envisioned for its future. The chart may be reproduced and shared freely. Questions and feedback are welcome and can be sent to info@globalmethodist.org.

Some highlights from the chart, specifically referring to the GM Church’s transitional period:

  • Doctrine– The doctrinal standards will stay the same, with the addition of the Apostles’ and Nicene Creeds, and bishops and clergy will be expected to promote and defend the doctrines of the church.
  • Social Issues– Church statements would require a 75 percent vote and would be binding on clergy and congregations (which implies there will be fewer and more general statements). Social witness in the Transitional Book of Doctrines and Discipline is two pages, compared with over 930 pages in the UM Discipline and Book of Resolutions.
  • Local Church Membership Categories– Similar to the UM Church.
  • Local Church Organizational Structure – Flexible structures allowed to accomplish the necessary administrative tasks.
  • Connectional Funding (Apportionments)– 1.5 percent of local church income for general church work, 5-10 percent for annual conference, including the bishop’s salary and expenses.
  • Trust Clause– Local church owns its property (no trust clause). Local churches with pension liability would remain liable if the church disaffiliates.
  • Local Church Disaffiliation– Would allow for involuntary disaffiliation if necessary for churches teaching doctrines or engaging in practices contrary to the GM Book of Doctrines and Discipline. Voluntary disaffiliation possible by majority vote of the congregation. No payments required, except pension liabilities where applicable, secured by a lien on the property.
  • Certified Laity in Ministry – Combines all types into one category called certified lay ministers, who can specialize to serve in any of the previous areas (e.g., lay speakers, lay servants, deaconesses, etc.).
  • Orders of Ministry – Order of deacon contains both permanent deacons and those going on to elder’s orders.
  • Length of Candidacy for Ordained Ministry– Six months to three years.
  • Educational Requirements for Deacons– Five or six prescribed courses before ordination and four or five courses thereafter.
  • Educational Requirements for Elders – Six prescribed courses before ordination and four courses thereafter.
  • Licensed Local Pastors (non-ordained)– Grandfathered in, but transitioned to ordained Deacon or Elder.
  • Funding for Theological Education– Theological Education Fund to make loans to students that are forgivable (20 percent for each year of service to the church).
  • Retirement for Bishops and Clergy– No mandatory retirement, clergy may choose senior status. Senior clergy not under appointment are annual conference members with voice and vote for seven years. Thereafter, members with voice only.
  • Election and Assignment of Bishops– Election process to be determined. Term limits envisioned, perhaps twelve years. Current UM bishops who join the GM Church will continue to serve. Annual conferences without a bishop would have a president pro tempore assigned for the transitional period.
  • Appointment Process– Same as UM Church, with enhanced consultation with clergy and local church. Bishops must give a written rationale for appointing a pastor against the wishes of the congregation. Current appointments maintained where possible during transition.
  • Guaranteed Appointment– No guaranteed appointment. Bishop must give written rationale for not appointing a clergyperson.
  • General Church Governance– Transitional Leadership Council serves as the governing body until the convening General Conference with globally elected delegates.
  • General Church Agencies– None mandated. Five transitional commissions suggested (compared with 15 UM agencies).
  • Jurisdictions or Central Conferences– Optional, may or may not be formed in a particular area.
  • Adaptability of the Discipline– Provisions of the Book of Doctrines and Discipline would apply equally to all geographic areas of the church unless specified. This implies provisions will be more general and consider the global context before being adopted.
  • Annual Conference Agencies– Six agencies required, with additional ones at the discretion of the annual conference (compared with 25+ in the UM Church).
  • Clergy Accountability– Similar to the UM Church complaint process, with stricter timelines and less discretion in dismissing complaints. Laity would be voting members of committee on investigation.
  • Bishops’ Accountability– Accountable to Transitional Leadership Committee, global committee on investigation, and global trial court if needed. Laity would be voting members of the committee on investigation.
  • Many more details, as well as the WCA’s proposals following the transitional period, can be found in the chart linked above.

My wife is a marriage and family therapist. One of her favorite questions to provoke dialog is, “How are things changing and how are they remaining the same?” That question is a fitting one to ask, as we head into a key few years of decision-making ahead. Hopefully, this chart can help provide some of the answers.


Thomas Lambrecht is a United Methodist clergyperson and the vice president of Good News.


  1. I am a life long Methodist and a lay person. The title of Bishop and the system leads to elitism and corruption. I will never again trust a bishop. Let us rid ourselves of them and spend the money for the Kingdom.
    It is scandalous that a minister’s well being depends on pleasing a bishop. May that never be again! May no “bishop” ever have any control over a congregation, their property, or their minister!

  2. Brother Mangum, as both a clergy and historian, I too have come to question the office of Bishop as it now stands. The problem is with the continued expansion of the old Gregorian notions of the Episcopacy. I have long written and opined, (to the risk my own career), that it is naught but a medieval anachronism which has no more of a place in our society than do kings or queens. If the Global Methodist Church wants Gregorian Bishops, than they ought to be seen as mainly, “dignitaries and ribbon cutters”.

    It would be a fine honor to bestow upon outstanding retired clergy and as such, they could also function as “teaching elders”. A life time of service and experience can certainly breed wisdom. Such folk would be valuable and prove wonderful in offering encouragement to churches, tutoring and mentoring young pastors, teaching scripture and theology to local church groups, and when needed, perhaps serve as mediators in conflicts between people or within congregations. And all of the former really would be an important service. But the historically abused “iron fist” of church politics and authority should be from that office be forever removed.

    That said, the office of Bishop is indeed Biblical as seen in 1st Timothy. It is a translation of “episkapos” and may also be translated as, elder, pastor or overseer. In other words, this office pertains in scripture to a pastoral function within a local church. I agree with you. “Bishop” as defined from the dated 12th Century Gregorian Reforms tends to breed corruption.

  3. In the Globle Methodist Church is it true that if apportionments aren’t paid by a church that that church can be ousted from the GMC?

  4. Hi, Roberta.
    Thank you for your question. The amount expected from local churches in the Global Methodist Church will be less than what the UMC expects. It will be based on a percentage of operating income to the local church. Right now, that percentage is 2 or 2.5 percent. There is a cap of 6.5 percent, so the amount could not go higher than that.

    If a church is unable to pay its connectional funding in the GMC, the presiding elder and bishop would work with the church to help it become financially viable and thriving in ministry. If the church is able but not willing to pay its connectional funding, the presiding elder and bishop would attempt to discover what issues are causing the church to withhold and attempt to resolve those issues. If that does not work, and the local church resists paying its connectional funding, as a last resort, the GMC could take steps to remove that congregation from the denomination.

    A local church’s unwillingness to pay connectional funding (different than an inability to pay) indicates that church doesn’t want to really be part of the denomination anymore. So why not let that congregation go? There is no trust clause nor financial obligation owed by a local church that disaffiliates from the GMC. There also needs to be accountability to the covenant we form with one another. That is the approach the GMC would take.

    I hope this is helpful.
    Tom Lambrecht

  5. Does the GMC believe in the Authenticity of the Bible and consider it as the

  6. I have been in elitist churches. May the UMC stay away from these churches who believe

    that Bishops are akin to God. All people must be respected no matter the title. Bishops are not above being an ordinary person who leads others to christ – they are not superior to anyone.

  7. I have been in elitist churches. May the UMC stay away from these churches who believe

    that Bishops are akin to God. All people must be respected no matter the title. Bishops are . are not superior to anyone.

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