Worship, “Majesty,” and Jack Hayford

Worship, “Majesty,” and Jack Hayford

By Steve Beard —

Over the last 40 years, one of the most popular and memorable modern day hymns is “Majesty, Worship His Majesty” written by Jack Hayford. Congregations from all denominations around the globe have sung it with reverence and gusto. It is included in The United Methodist Hymnal, as well as the new collection titled Our Great Redeemer’s Praise.

On Sunday, January 8, 2023, Hayford died at the age of 88. He was a beloved clergyman, prolific songwriter, and sought-after mentor. “Today, we mourn his loss but celebrate the homecoming of a great leader in God’s kingdom,” announced Hayford’s ministry. “We know that this great servant and worshipper is now experiencing the greatest worship service of all.”

For thirty years, Hayford was the pastor of The Church on the Way in Southern California. To an entire generation of church leaders, he was an irreplaceable bridge-builder between Pentecostal/charismatic believers and the wider ecumenical Church.

Fittingly, Hayford’s international notoriety sprung from his memorable worship song. “Majesty” was written in 1977 while he and his family were vacationing through England during the 25th anniversary of the coronation of Queen Elizabeth. As they roamed through historic Blenheim Palace, the birthplace and ancestral home of Winston Churchill, Hayford was inspired by the regal surroundings.

Thinking from the heart, he became mindful “that the provisions of Christ for the believer not only included the forgiveness for sin, but provided a restoration to a royal relationship with God as sons and daughters born into the family through His Majesty, Our Savior Jesus Christ.”

As he was driving around England, Jack asked his beloved wife Anna to write down the words and melody. “So exalt, lift up on high, the name of Jesus/ Magnify, come glorify Christ Jesus, the King.”

Hayford reports that he was filled with a powerful “sense of Christ Jesus’ royalty, dignity, and majesty …. I seemed to feel something new of what it meant to be his! The accomplished triumph of his Cross has not only unlocked us from the chains of our own bondage and restored us to fellowship with the Father, but he has also unfolded to us a life of authority over sin and hell and raised us to partnership with him in his Throne – Now!”

In addition to his role as a pastor, Hayford was a Bible teacher, author of 50 books, writer of more than 500 worship songs, editor of the Spirit-Filled Life Bible, denominational leader of The Foursquare Church, and founder and chancellor emeritus of The King’s University (now located in the Dallas area).

“Jack lived in a God-charged, open universe that challenged the reductionism of the modern world,” observes Dr. S. David Moore in Pastor Jack, a 2020 biography of Hayford. “At a time in which reality came to be defined in purely naturalistic terms, dismissing the supernatural as antiquated folklore, Jack Hayford’s life and ministry offered a recovery of the biblical world, a world in which God is active and present in his creation.” His teaching and leadership often made memorable impressions on non-Pentecostal believers.

“I’ll never forget the wonderful way Jack Hayford led us in a concert of prayer at the Promise Keeper’s Million Man March in Washington, D.C., in 1997,” recalled Dr. Stephen Seamands, professor emeritus of Christian Doctrine at Asbury Theological Seminary in Wilmore, Kentucky. “He was such a Christian statesman and role model for me. In his book, A Passion for Fullness, he writes, ‘Let us commit ourselves wholeheartedly to a supernatural ministry disciplined by a crucified life.’ That summed up what I was striving for so well for me.”

In addition to his teaching on the work of the Holy Spirit, Hayford’s thoughts on worship are an essential factor in comprehending his ministry. “In both the Old and New Testaments,” he taught, “God’s revealed will in calling his people together was that they might experience his presence and power – not a spectacle or sensation, but in a discovery of his will through encounter and impact.”

Hayford taught extensively about heartfelt worship being far more dynamic than what is sometimes mistaken as merely the order of a service in a church bulletin. “In my experience, theological discussions about worship tend to focus on the cerebral, not the visceral – on the mind, not the heart. ‘True’ worship,” he wrote, “we are often taught, is more about the mind thinking right about God (using theologically correct language and liturgy), rather than the heart’s hunger for him.

“But the words of our Savior resound the undeniable call to worship that transcends the intellect: ‘God is spirit, and those who worship him must worship in spirit and truth’ (John 4:24). We’ve been inclined to conclude that mind is the proper synonym for spirit here, but the Bible shows that heart is a better candidate. ‘In truth’ certainly suggests participation of the intellect in worship, but it is inescapably second – and dependent upon the heart’s fullest release first.”

Hayford concluded, “The exercises of our enlightened minds may deduce God, but only our ignited hearts can delight him – and in turn experience his desire to delight us.”

As a church leader, Hayford was faithfully committed to biblical exposition, racial reconciliation, teaching on the Kingdom of God, praying for churches and leaders outside his own Pentecostal tradition, discerning the difference between “holy humanness and human holiness,” explaining the “beauty of spiritual language” (speaking in tongues), and maintaining irrevocable honesty in his heart.

“My commitment to walk with integrity of heart calls me to refuse to allow the most minor deviations from honesty with myself, with the facts, and most of all, with the Holy Spirit’s corrections,” Hayford believed.

Hayford saw “his private prayer life as the essential foundation of his ministry, and he deeply yearns to know and please God and live in radical dependence,” wrote Moore in Pastor Jack. “His journals are filled with prayers of confession, praise, and especially lament for his weaknesses and shortcomings. And yet almost always his journal entries end with grateful affirmation of God’s faithfulness to his promises.”

The Church on the Way was located only a few miles from the glamour of Hollywood and it attracted a handful of high-profile members of the entertainment industry. However, the congregation grew steadily without glitz or publicity stunts. Hayford’s appeal was built on his personal humility, integrity, and honesty.

“There is, in whatever one studies of Jesus, everything of humanity and nothing of superficiality; everything of godliness and nothing of religiosity,” wrote Hayford. “Jesus ministered the joy, life, health and glory of his Kingdom in the most practical, tasteful ways. There is nothing of the flawed habit of hollow holiness or pasted-on piety that characterizes much of the Christianity the world encounters.”

Authentic discipleship – to be “Spirit-formed” as Hayford called it – involves nurturing intimacy with God. In his relationship with Jesus, Hayford was committed “to seek him daily (1) to lead and direct my path, (2) to teach and correct my thoughts and words, (3) to keep and protect my soul, and (4) to shape and perfect my life.”

Hayford’s love and concern for clergy of all traditions earned him the title of “pastor to pastors.” Despite coming from a relatively small, classical Pentecostal denomination, his generous spirit had wide appeal.

“I have a shepherd’s heart,” Hayford said prior to his death. Whether he was teaching before 39,000 clergy in a football stadium or hosting a dozen pastors in his living room, Hayford etched a lasting impression on those whom he treasured so much. In a previous era of polarization and mistrust, Hayford stood out as a passionate worshipper and peacemaker. He left a robust legacy of vulnerability and devotion through living a life that was animated by the presence and love of God.

Steve Beard is the editor of Good News.

How I Found Hope

How I Found Hope

By Danielle Strickland —

I stole my first car when I was twelve years old. In family court, when my fate seemed to be incarceration, a leader from my church insisted I was going through a hard patch, but I could be sentenced to community service at a camp. The judge jumped at the opportunity.

But not even the intervention of kindness, the crisp, clean air of the woods, or the majesty of the natural world could snap me out of my downward trajectory. I’m bewildered and amazed that I lived through it. I can only surmise that the power of prayer and the grace of God, both undeserved but freely given, kept me alive.

I don’t remember a whole lot, but there are a few moments I can’t forget.

I remember the drive-thru where my uncle took out a bottle of vodka and topped off my Sprite, assuring me this would make a Happy Meal even better. I was eleven. He was bad. And I loved it. He fed me more than alcohol that day – he fed me the recipe of escape. Of addiction. A steady diet of lies is what I drank from that man. Those lies kept on feeding me.

I wanted to be bad. I didn’t want the consequences of my actions, but I also didn’t really mind them that much. I became drug-addicted, cold-hearted, and completely out of control.

That brought me to a day in court for over twelve charges. I had stolen another car. I had led the police in a high-speed chase around the city. I was with my partner who I had been forbidden to see by court order. I had robbed a store and injured the owner in an escape. I had damaged property. I had drugs on me and was high as a kite. The court wanted to try me as an adult or sentence me to the maximum for a  young person – three years in a maximum-security prison.

On the inside, it did not matter to me if I lived or died. I was not at all remorseful. As the court was deciding if we would be released or held, the plaintiff called forward the man whose car we had stolen. His name happened to be Mr. Rogers. And even though my friend and I were handcuffed and facing jail time, we could not stop laughing. I mean seriously – Mr. Rogers!

My friend started singing “It’s a terrible day in the neighborhood.”

And even though the judge was ticked off, I said, “Boys and girls, can you say criminal?” And we both laughed.

They remanded me to prison because they believed I was a threat to society. They were right. Soon, I was in a holding cell in the basement of City Hall in downtown Toronto.

But then the guard let in a woman named Joyce Ellery, a member of my parent’s church. I rolled my eyes and cursed under my breath. I was not interested in the lecture or the invitation to change my ways. I couldn’t take the perpetual disappointment of my religious upbringing.

Joyce entered my cell and handed me a lawyer’s card – which is the kind of practical Christianity that brings tears to my eyes. And then she did something I did not expect. She hugged me. She wrapped her warm arms around my cold-hearted, drug-infused, bristling body. And what she didn’t do spoke volumes.

She didn’t lecture me. She didn’t scold me. She didn’t even advise me. She whispered in my ear while hugging my resistant teenage frame: “I love you.” That’s it. That’s all. That’s the whole thing. Then she nodded at the guard, who promptly opened the door for her to leave.

I was dumbfounded. But when that cell door closed, I heard the bang of finality. I was alone. I was stuck. I was lost. And then the most wonderful thing happened. Jesus showed up.

Was it a vision? A feeling? A trance? A tangible encounter with the divine? A metaphysical neurological brain experience? A drug trip? I have no idea. Here is all I know: Jesus showed up. I felt him. I sensed him. I heard him. I experienced him.

Jesus came with his arms open and wrapped me in his love. He whispered in my ear, “I love you.” And all the fear and pain, and shame and guilt, and hardness and badness started to loosen and leave, and I felt loved. Unconditionally loved.

It was like someone turned on a light inside of me and I could finally see that the place I was in was not good. That I didn’t belong there.

That encounter with Jesus did something that can never be undone. However, it did not make me magically better. Love made me alive, but it still left me human.

I was still addicted to drugs. I was still in prison. I was still stuck in cycles of thinking and living that would be very difficult to break. I was still captive to a lot of pain buried deep inside that would take decades to uncover and bury. But I was alive, I could feel, I could see, and I had hope.

I’m so thankful for Joyce. And Jesus. And even Mr. Rogers.

For that day truly was the most terrible, wonderful, beautiful day in the neighborhood.


Danielle Strickland is pastor, author, and justice advocate based in Toronto, Canada. She is the author of several books and host of DJStrickland Podcast, ambassador for Stop the Traffik, as well as the co-founder of Infinitum, Amplify Peace, The Brave Campaign and the Women Speakers Collective. This article was excerpted from The Other Side of Hope by Danielle Strickland. Copyright © 2022 by Danielle Strickland. Used by permission of Thomas Nelson Publishing (www.harpercollinschristian.com).

She will be one of the plenary speakers at the Beyond These Walls conference April 27-29 at The Woodlands Methodist Church in The Woodlands, Texas.


Rethinking Success

Rethinking Success

By Scott Sauls —

The book of Ecclesiastes is a confounding, long-hand essay written by a man who on the one hand has immeasurable power, wealth, possessions, feasting, and pleasure, and on the other hand cannot find happiness.

As I think about Ecclesiastes and all the other stories of prosperous women and men for whom life’s “rich blessings” have not delivered on their promises, I am also struck by Jesus’ admonishment to his disciples as they began experiencing “success” as the world defines it:

“The seventy-two returned with joy, saying, ‘Lord, even the demons are subject to us in your name!’ And he said to them…Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven’” (Luke 10:17-20).

Did you catch that? When Jesus’ disciples came to him with news of their extraordinary strength and influence and success, his response was to say, “Do not rejoice…”

When God gives us success and loved ones and happy circumstances for a time, when he chooses to put the wind at our backs – by all means, we should enjoy the experience. But we mustn’t hang our hats on it … because earthly success, in all its forms, comes to us as a gift from God and is also fleeting. Our Lord is telling us not to allow appetizers to replace the feast, or a single apple to replace the orchard, or a road sign to replace the destination to which it points.

On this, C.S. Lewis provides essential wisdom in The Weight of Glory: “It would seem that Our Lord finds our desires (that is, our ambitions) not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”

No self-serving ambition has the ability to satisfy the vastness of the human soul made in the image of God. As Augustine aptly said, the Lord has made us for himself. Our hearts will be restless until they find their rest in him.

Lewis’ perspective, when we share it, can also safeguard us from what the famous playwright, Tennessee Williams, called “The Catastrophe of Success.” Williams understood that while things like momentum, influence, position, being known, and being celebrated are fine in themselves, none of these things can sustain us in the long run.

Reflecting on his instant success after the release of his blockbuster Broadway play, The Glass Menagerie, he wrote: “I was snatched out of virtual oblivion and thrust into sudden prominence… I sat down and looked about me and was suddenly very depressed… I lived on room service. But in this, too, there was a disenchantment… I soon found myself becoming indifferent to people. A well of cynicism rose in me… I got so sick of hearing people say, “I loved your play!” that I could not say thank you any more… I no longer felt any pride in the play itself but began to dislike it, probably because I felt too lifeless inside ever to create another. I was walking around dead in my shoes… You know, then, that the public Somebody you are when you ‘have a name’ is a fiction created with mirrors.”

Tennessee Williams’ story, as well as the story of every person who has experienced the anticlimax of getting to the end of the rainbow and finding that there is not a pot of gold there after all, confirms a universal truth for every human heart:

Only Jesus, whose rule and peace shall never stop increasing (Isaiah 9:7), can sustain us. Only Jesus, whose resurrection assures us that he is, and forever will be, making all things new, can fulfill our deepest desires and give us a happily ever after. Only Jesus can make everything sad come untrue (got that one from J.R.R. Tolkien). Only Jesus can ensure a future in which every chapter will be better than the one before (from C.S. Lewis). Only Jesus can give to us the glory and the soaring strength of an eagle (Isaiah 40:31). Only Jesus, whose name is above every name, and at whose name every knee will bow, can give us a name that will endure forever (Philippians 2:9-10; Isaiah 56:5).

Making much of his name is, then, a far superior ambition than making a name for ourselves. For apart from Jesus, all men and women, even the most ambitious and successful and strong, will wither away like a vapor. “People are like grass. The grass withers, the flower fades, but the word of our God will stand forever” (Psalm 40:7-8).

Is the wind at your back? Don’t hang your hat there. Is the wind in your face? You can still rejoice, because in Jesus, your name is written in God’s book. And what could be better than that?

Scott Sauls is the pastor of Christ Presbyterian Church in Nashville and the author of numerous books. He has authored six books: Jesus Outside the Lines, Befriend, From Weakness to Strength, Irresistible Faith, and a Gentle Answer. His most recent book is called Beautiful People Don’t Just Happen. This article originally appeared on his website (scottsauls.com) and is reprinted here by permission.

Bartimaeus and the Brothel

Bartimaeus and the Brothel

By Jenifer Jones —

Sharon Hill* is a storyteller. She recites passages of Scripture in an interactive way, inviting listeners to see themselves in the story and to experience the Jesus they are hearing about. She does this primarily among Muslims and among people who used to be Muslims and who are now believers in Christ. All of the stories are told orally, making it an ideal method for reaching out to those in locations where it might be dangerous to have a Bible. She also trains people to share the gospel through storying. In Central Asia, she taught a team that visits women who are trafficked and prostituted. The group members invited Hill to go with them into a brothel so that they could watch Hill’s example of storying in such a setting. What follows is Sharon’s retelling of the encounter.


I’m in Central Asia in the middle of the night in a brothel. The team I was with had been there before. We walked in and my host said, “This is my friend. Her name is Sharon, and she’s a storyteller.” 

We sat down at a little table with a few of the women. There were some men buying women behind me at the desk, passing money along, disappearing into the corridor. 

In this culture, older people have nothing to do with the women in the brothel. The women wanted to know how old I was, and then they started to give me beauty advice. We were having the best time laughing and talking. God was building a rapport.

Finally, my friend said, “Well, would you like to hear one of her stories?” The women said, “Yes, yes, yes.” 

One of the ladies at our table yelled at the madam who runs the brothel and said, “Turn off the television. We want to hear her story.”

I never know what story to tell until the moment arrives. I felt God saying that I should tell the Bartimaeus story. And I thought, Lord, these are all women. This is about a male beggar. Are You sure?

I said to the women, “Now put yourself into this story, as if you were there.” 

“And so as Jesus and his disciples, together with a large crowd, were leaving Jericho, there was a blind man named Bartimaeus sitting by the roadside begging.”

I said, “So tell me what you think it’s like for him. Blind, begging, sitting by the roadside.” One lady started to tear up and wouldn’t make eye contact. She said, “Oh, I know how he felt. I was pushed down the stairs by a boy when I was younger, and I lost my sight. I was blind and went through many surgeries before I regained my sight. I know what it’s like to feel blind and not be able to see.” 

I went on with the story. “When Bartimaeus heard it was Jesus of Nazareth, he cried out, ‘Jesus, Son of David, have mercy on me.’ And the crowd rebuked him, and said, ‘Be quiet.’”

I asked the ladies, “So what does that tell you about the crowd? They’re telling him to be quiet. How did that make Bartimaeus feel?” And the same woman said, “Don’t ask me that question because you will make me cry. And I don’t want to ruin my makeup. Because I know.”

Because these are all prostitutes. They know what it’s like to be rejected. I continued the story: “Jesus says bring him and the crowd brings him. And when he comes to Jesus, Jesus says to him, what is it that you want me to do for you?”

And I thought, Oh, dear God. I’m going to have to ask that question. I said, “You know that Jesus is here right now with us, and he knows you. He is asking you this question. What is it that you want him to do for you?” 

And this same woman said, “Can we ask anything?” I thought she’d say, new house, a car, $1,000,000. I said, “Yes.” 

She said, “I want a child.”

My heart just sank. In a brothel, this woman is sleeping with who knows how many men. And she was not well preserved. The woman had seen some life. I just thought, Lord, You hear this. I said, “We will pray.” And in my doubt, in the wee hours of the morning, we left.

The team and I went to an all-night coffee shop. I asked my friend, “How in the world can we pray for a child to be born to this prostitute?”

She said, “Sharon, this could be her escape. Having a baby could be her only way out.”

All right, Lord, I thought. Then we leave this in your hands. I’m scared to ask. You said anything.

A few months later I asked the team if anyone had heard from the woman. They replied, “Oh, yes. She’s pregnant. And she has left the business, and we don’t know where she went. But she’s left.” We began to pray that wherever she was, that she would know that it was Jesus who had given her this child, and that God would give her a safe place. 

By faith, we believe that God has birthed life in this woman – not just with the baby, but in Him. God’s grace rescued this woman through a physical child. And we believe that God either has, or is, bringing her to himself. 


Hill says she usually doesn’t get to know how people’s stories end. But that night in the brothel, a woman heard the end of the Bartimaeus story: “And Jesus said, your faith has healed you. Receive your sight. And immediately he received his sight. And He followed Jesus along the way”

“Jesus gave Bartimaeus freedom to go his own way,” Hill says. “But he chose to follow Jesus. We believe that the woman is also doing the same thing.”

Jenifer Jones is a communicator for TMS Global (tms-global.org). TMS Global is a sponsor of the Beyond the Walls mission conference to be held April 27-29 at The Woodlands Methodist Church in The Woodlands, Texas.

*Pseudonym is used for security reasons.

Hard to Admit I’m Wrong

Hard to Admit I’m Wrong

By B.J. Funk —

You and I are cofounders of the “Can’t Admit When I’m Wrong” club. One of us realized its truth first, but I can’t recall if it was you or me. It’s almost unfair how we were selected because, at the time, both of us were terribly young and in control of most things in our lives, so much so that if “you’re wrong” ever dared to challenge us, we rebelled and stomped on the thought immediately. We were too young and immature to understand its implication and too self-centered to actually jump inside of that accusation and allow it to grow us up, soften us, mold us, and bring character and integrity into us. Pride kept us on the peripheral of contentment, and our bodies warmed that spot so often that we felt that’s where we belonged. That cozy nest felt safe. We called it home, but it had nothing to do with a physical space and everything to do with a comfortable place to hide.

As we advanced in age, truth sometimes knocked us down but was never able to keep us down. We only thought we had all the answers that would change the world. Our youth played hide and seek with our soul. We hid when others caught on to our erroneous thinking. We sought another friend, another role model, another anybody who would agree with us, coddle us, side with us and even admire us.

We had to be the biggest and best. Success tantalized our thoughts until we sat down in a big puddle of our broken dreams and idealistic world view.

Now, looking on the other side of broken dreams, we both see life completely differently. The way we acted was an insane search to be noticed, to get that promotion, to be the one that others admired. Do you remember those days?

Somewhere in between carpooling the kids and finishing our degrees, one of us learned to say, “I’m sorry.” That’s huge. It slides into the heart of your opponent with ease and sits down right next to “I forgive you.”

You and I don’t have to be in control. This understanding almost explodes our hearts with joy. We feel free. We don’t always have to be right.

There is one crucial teaching of Jesus that is the hardest for us to accept, even harder for us to do. It’s called dying to self, and it is overlooked by you or me, I can’t recall which. The command rises to the top of the New York Times Best Command List. It is life changing.

One of us, either you or me, tried it for a season, and it didn’t stick. Galatians 2:20 makes it clear that it must stick: “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me.”

The words of Jesus in Luke 9:23 place an exclamation mark on this command: “And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.”

“When someone ‘spiritually dies to self,’” writes Dr. D.W. Ekstrand, “self ceases to exist – that is, self is no longer the reason for one’s existence. As such, the individual is no longer concerned with ‘his own will or happiness,’ because he is no longer in the picture … he is no longer the center of his own little universe … he no longer continues to arrange the world around himself.”

We cannot admit we are wrong because we have never crucified the old man and died to self. We have continued to be the center of our own universe. Self-love reigns.

“In dying to the self-life,” Ekstrand writes, “we discover the abundant life.”

As Christians, we must do this. If we want our best life ever, we must. If we want to be true Jesus followers, we must. One of us, I’m not sure which, needs to get started.

B.J. Funk is Good News’ long-time devotional columnist and author of  It’s A Good Day for Grace, available on Amazon.

The M28 Difference

The M28 Difference

By Eddie and Allyson Willis —

On a July morning in the mountains at Lake Junaluska, North Carolina, young people and their leaders from youth ministries around the Southeast have just finished breakfast and are gathered outside the entrances of Shackford Hall in the cool, crisp morning air.

They are awaiting the top of the hour when college counselors will fling open the building doors, allowing them to rush in for the “best seats” on the floor or the coveted seats in the balcony.

“Three, two, one… open those doors!” resounds throughout the building. Students rush in expectant for the things that are to come in the worship session.

Why the energy and excitement? This is summer Christian youth camp! Many of these students have waited the school year to pack their bags, load up their church bus, and spend part of a week with M28Camps in the space of the Lake Junaluska Retreat and Conference Center in the mountains near Waynesville, North Carolina.

So, what is unique about this camp experience? Youth ministries that bring their groups come away from an M28 experience talking about the difference in this event. “M28Camps is camp ministry done great. They’re very intentional at making sure students and adults alike are fully engaged in discipleship, worship, and community,” said Bryant Fisher, youth pastor of Brentwood United Methodist Church in Brentwood, Tennessee. “It will be the best tradition you’ve ever started for your summer ministry plans.”

The M28Camp model is to focus not only on the students but also the adults as well. Students and adults alike participate in worship, teaching, discipleship groups, and seminars all designed to help participants grow in the likeness and image of our Savior, Jesus Christ.

“The M28 leaders want to see the students fall in love with Jesus and fully live out his truth,” said Jason Anding, youth leader at St. Matthew’s United Methodist Church in Madison, Mississippi. “M28 is unique in that it holds the authority of Scripture dear and unashamedly strives to teach the truth of the Gospel to every student and adult who comes. It is a fun, high energy camp that is discipleship-focused and worship-centered in the beautiful Blue Ridge Mountains. M28Camps is a must for your students and church!”

Worship. A typical worship service at M28Camps not only holds the anticipation of grabbing a seat but that of singing worship songs, participating in stage games, watching counselor skits, drinking in the teaching from pastors and speakers from around the country, and enjoying being a part of what God is doing in their lives through camp. All of these elements are a recipe for student growth with their youth ministry, friends, and ultimately their Savior.

Discipleship. M28 follows the guidance of scriptural teaching in Matthew 28 to “go and make disciples.” That is the heart and passion of this ministry. Discipleship for M28 starts when the college summer staff begins meeting prior to camp to sharpen their swords together and study spiritual disciplines they can begin to practice in deeper ways before camp starts. At camp, these college counselors serve as discipleship leaders for the students who come with their youth groups to attend camp. In these “D-Groups” they are able each day to take the biblical teaching of the speaker and worship leaders and go deeper into understanding not only what they mean but how to begin to apply it in their own lives.

“Our youth are bathed in prayer individually and as a group by M28 staff,” said Susan Wright, co-director of youth ministries at Holland’s Church in Raleigh, North Carolina. “We confidently place our trust in M28Camps year to year to provide a Spirit-filled, Jesus-seeking experience for our youth.”

Students aren’t the only ones who are given the space and time to grow deeper in their faith. Adults who come – whether they are the student ministers, parents, or volunteer chaperones – also participate in their own D-Group. They have the opportunity for time away to be ministered to and listen to God speak into their lives.

There is a very high return rate of adult volunteers which we think is attributed in part to Adult D-Groups. We bring in pastors/speakers to pour into our participating adults. We honestly believe the adults benefit just as much as the students. Many fruits grow from these D-Group times: new ideas bloom, burn-out “soul care” happens, and faith is challenged in ways that are life-giving.

College Staff. M28Camps believes in training college students in ministry. Each summer a college staff is given the opportunity to lead young people in workshops, devotions, music, stage skits and games, and programmatic opportunities that help the camp function. There is great value in the careful selection of young adults who want to share their faith as well as lead others in the same manner. The position of a college counselor not only begins with staff devotion every day, beginning as breakfast is shared together, but ends each night with debriefing and prayer to process how their faith is being challenged and renewed.

Free time. Renewal can also happen for all who participate by experiencing the incredible natural terrain that North Carolina brings. Groups are encouraged to take advantage of the activities available in the Blue Ridge Mountains that surround the retreat center. Time away from technology and experiencing the beauty of God’s creation has a powerful effect on the participants. The M28Camps schedule is designed for groups to have time to explore locations they might not normally experience. Groups enjoy such activities as white-water rafting, exploring the town of Waynesville, canoeing and paddle boarding at Lake Junaluska, as well as many of the offerings of free hiking, waterfalls, and swimming holes along the Blue Ridge Parkway.

The top group free-time destinations seem to be “Slide Rock” and “Deep Creek Tubing.” The cost is minimal for the amount of fun provided. Taking time to explore these beautiful God-given scenes helps students remove themselves from their regular world often filled with concerns. It opens up space for God to break through their fears as they can often hear him more clearly without all the distractions.

M28 seeks to follow the call to make disciples through creative youth camp experiences where students and adults can get away from their regular routine and begin to examine what it means to follow Christ in a deeper way. The goal is to take that learning and practice back home where they will use the knowledge in their lives and pass it on to others.

Eddie and Allyson Willis are the parents of four children and the co-founders of the M28Camps. Eddie is the Campus Minister at Ole Miss Wesley Foundation and the pastor of Taylor United Methodist Church. M28Camps is expecting around 1600 youth and adults this July. For more information, please go to www.m28camps.com.