by Steve | Mar 8, 2022 | Front Page News, Home Page Hero Slider
By Joseph F. DiPaolo –
President Abraham Lincoln was once taken to task by a congressional ally for changing a policy position. “Mr. President, you have changed your mind entirely within a short time.” Convinced that recent events and new information required a change of heart, Lincoln replied, “Yes, I have, and I don’t think much of a man who isn’t wiser today than he was yesterday.”
Perhaps I’ve been wizened, or maybe I just woke up, but I have changed my mind about The United Methodist Church’s Commission on General Conference (COGC). Last September, Outlook published my reassurances that the members and staff of the COGC were doing all they could to ensure the postponed General Conference would be held as scheduled this summer.
I no longer believe that to have been true.
I am grieved and heartbroken over what I have experienced in the last two months as a member of the Commission, and on Monday (March 7), I resigned from that body in protest over the decision to postpone again. I cited as a primary reason for resigning that I had lost trust in the integrity of the process. The Commission deliberated in closed sessions which, we were told, were necessary to protect sensitive contract negotiations (with vendors and venues) which could be jeopardized if the internal debate were made public. Now that the news is out, the church at large deserves to know what happened.
At our January meeting, a surprise motion was made to postpone General Conference due to the ongoing pandemic, and the challenges faced by many non-U.S. delegates to obtain vaccinations. This was unexpected since we thought we were to receive status reports and facts, and then make a final decision at one of two subsequent meetings scheduled for February and March. It was also odd, since many organizations were then moving full-steam ahead with plans for international conferences in 2022. Some members frankly seemed a little too eager to cancel. Fortunately, a majority decided such a move was premature and we voted to delay a final decision to February or March.
At that same meeting, Commission members asked how many non-U.S. delegates were vaccinated – a requirement to obtain entry visas to the U.S. Apparently, no effort had been made to track that information, since the initial reaction from staff was that we could not ask such private medical information. I pointed out that we were not interested in delegates’ medical histories, only if they had been vaccinated, which would have to be disclosed to get visas. We asked for a report on visas and vaccination rates to be prepared prior to our February 24 meeting.
Two days before that meeting, I sent a letter to all commission members, which, among other things, reminded them that we were to receive that report. My email was sent out at 11:28 AM (EST) on Tuesday, February 22. Just a few hours later, beginning around 2:15 PM (as indicated from emails forwarded to me from delegates), General Conference General Secretary Gary Graves began sending emails to all General Conference delegates asking for their vaccination status, with a response deadline of the next day at 5 PM (EST).
It is hard not to conclude that the staff never took the request seriously and were scrambling at the last minute to cover themselves. Despite the short notice, however, Graves reported that he had received about 500 responses, with more than 90 percent indicating they had received at least one vaccination (the others either refused to answer on privacy grounds or were unvaccinated).
With that data, as well as general knowledge of falling infection rates and the relaxation of many restrictions on travel and large gatherings, COVID could no longer be an excuse to cancel. The discussion then turned to how hard it would be for non-U.S. delegates to schedule interviews for entry visas. To obtain visa interviews at U.S. embassies, the COGC staff must send an official letter of invitation to delegates. But none had been sent – which seems doubly suspicious in light of another document sent to Commission members less than two days before our meeting. This document listed all the wait times for US embassies for delegates to obtain visa interviews. In some countries, the wait time was well beyond the August 29, 2022, opening day of General Conference. In some cases, it was over a year! The date and place of the 2022 GC had been known since March 2021 – yet the staff had never sent out any letters of invitation to get on the schedules as soon as possible. Had they not been tracking the wait times during that period? If not, why not? If so, why were letters not sent to get ahead of the deadlines?
Interestingly, the staff said delegates in some countries might have 10-year visas; and it was learned that others had found ways to obtain visas from embassies in neighboring countries where wait times were shorter. But there was no detailed analysis of all these variables. When asked what percentage of delegates typically have not been seated in past General Conferences for whatever reasons, we were told it has approached as high as 10 percent. This time we were warned, it could 20 to 30 percent – yet again, with no supporting analysis or documentation.
And it was also clear that no serious attempt was made to revisit the possibility of a having an off-site gathering of delegates in Africa or elsewhere for virtual participation. I later learned that Dr. Kent Millard, President of United Theological Seminary had offered information about a hybrid process used for the General Conferences of the African Methodist Episcopal and African Methodist Episcopal Zion Churches, but this information was never seriously studied or even reported to the Commission.
All this raises the legitimate question whether some members, leaders and staff of the COGC ever intended to hold the General Conference in 2022 and were simply leading other Commission members on to achieve a pre-arranged outcome. Nonetheless, a lengthy and robust debate went on during the 3.5-hour meeting on February 24, 2022, and the final vote to postpone was deeply divided, at 14 in favor and 9 opposed (with 1 abstention). Another suspicious feature was that the African members of the Commission argued that we should hold the 2022 conference as scheduled, while white U.S. members argued it would be a kind of “colonialism” to do so if it meant risking a higher number of Africans being absent!
It could have been done. By the way, we were told that the UM Church may lose as much as $3 million in forfeiture fees and penalties for cancelling the General Conference in Minneapolis, Minnesota. That money could have been used to purchase tech support, equipment, or even additional staff to make a hybrid international conference happen – which many organizations have already done.
Because of this unwise and unnecessary decision to postpone, the highest governing body of the UM Church will not be able to meet to address the crisis that is fracturing our denomination or deliberate on the various plans which were proposed to address it. I fear we will shortly see renewed and intensified internal conflict across our connection. The experience of other mainline denominations that have divided without an amicable plan of separation suggests that many millions of dollars will now be wasted in legal battles over property.
None of this was necessary. The people of The United Methodist Church deserved better from the Commission. And you deserved better from me. Please accept my apology for deceiving myself – and misleading you – into believing that this process had integrity and honesty. I no longer believe that it did.
Hopefully, all of us are wiser today than we were yesterday.
The Rev. Joseph F. DiPaolo is Lead Pastor at Lancaster First United Methodist Church in Lancaster, Pennsylvania. He is also a member of the Wesleyan Covenant Association’s Global Council. This article originally appeared via the Wesleyan Covenant Association’s Outlook and is reprinted by permission.
by Steve | Mar 4, 2022 | Front Page News, Home Page Hero Slider
By Thomas Lambrecht –
Good News joins the many United Methodists who are deeply disappointed in the Commission on the General Conference’s decision to postpone/cancel the 2020 General Conference and instead hold the General Conference in May 2024. The reason given was “COVID-related and governmental policies/constraints,” relating to “the wait time for visas … in some countries.” That decision was announced in a press release yesterday.
We are grateful a decision has been made in order to end the uncertainty, but we profoundly disagree with that decision.
As reported by the Rev. Keith Boyette, president of the Wesleyan Covenant Association, in a podcast, “the vote in the COGC was deeply divided and those who identified as theological conservatives and those who live outside the United States overwhelmingly voted in favor of General Conference being held as scheduled in 2022.” If that is the case, it seems that once again, some American members disregarded the input of the very people they claim to be trying to protect – international delegates. If the non-U.S. members of the Commission overwhelmingly believe that General Conference should go forward, and that non-U.S. delegates could safely and effectively participate, why would the institutionalist majority on the Commission block the conference from being held?
It appears as if a majority on the Commission focused more on what the church cannot do than on what the church can do. Good News and our Renewal and Reform partners (Wesleyan Covenant Association, Confessing Movement, and UM Action), working with the Africa Initiative, did everything possible to assure that a safe and fair General Conference could take place. We enabled non-U.S. delegates to receive freely accessible Covid vaccines so they could gain entry into the U.S. for the conference. We were working with contacts in Congress and the State Department to assure that non-U.S. delegates could get interviews to obtain their visas for travel. We were willing to provide Covid testing for non-U.S. delegates, if needed, so those delegates could get on an airplane to come to the U.S.
To concerned observers, it appeared as though the Commission and its staff did very little to ensure that non-U.S. delegates could participate. Boyette reports in the same podcast that cancellation of General Conference in Minneapolis could cost as much as $3 million. Yet the Commission was unwilling to spend money to ensure delegates could obtain vaccines, nor did the Commission appear to be willing to take extraordinary steps to assist delegates to obtain visas. Then, the Commission turned around and used the perceived inability of non-U.S. delegates to participate as the reason for cancelling the conference. (It is interesting to note that only two days before their meeting the Commission emailed all General Conference delegates inquiring about their vaccination status. This after Commission leaders publicly criticized efforts to vaccinate non-U.S. delegates. Such behavior gives the appearance of attempts to cover for their own inaction, rather than legitimately gain information, especially since an email with a 24-hour deadline for response meant that many African and Filipino delegates would not be able to respond to the email survey.)
The health and safety of delegates and their ability to participate is of high importance. However, no activity is completely risk-free. According to the science, vaccination provides substantial protection against severe illness and death. Delegates with underlying health conditions and feeling unsafe to travel could excuse themselves in favor of an alternate. There are delegates at every General Conference who are unable to obtain visas to attend. Alternates can often obtain those visas and participate in their place. In 2019, there were more than 30 empty seats due to visa issues. This is not a new problem, and workarounds have been successful in the past.
The inability of United Methodist leaders to do what it takes to hold a General Conference demonstrates once again the dysfunction and incompetence of the church’s governing structure. This is especially true when tens of thousands of people are gathering across the country for sporting events, concerts, international trade shows, international conventions (including United Methodist Women), and even the Houston Livestock Show and Rodeo!
Many observers are left wondering if the motivation for continuing to resist holding General Conference was to defeat the Protocol for Reconciliation and Grace through Separation and make separation more difficult and costly for churches. The information cited above about the Commission’s inaction, as well as our previous experience with duplicitous institutional leaders, gives us reason to believe that elements of this decision were made in bad faith. Those who control the levers of church power do not represent the majority of the church, yet they continue to believe they know best how the church ought to function, and they do not hesitate to impose their plans onto the church.
The United Methodist Church has once again shown itself to be no longer capable of governing itself. For example, bishops and annual conferences are able to disregard the actions of General Conference and the decisions of Judicial Council. Furthermore, bishops are unaccountable to the larger church. Again, we have been repeatedly told that jurisdictional and central conferences could not meet to elect new bishops and advance the work of the church through the general agencies. Now, the one body authorized to speak for the whole church and potentially resolve the crisis of division is not permitted to meet.
Therefore, Good News wholeheartedly supports the launching of the Global Methodist Church, effective May 1, 2022, as announced by the Transitional Leadership Council. We believe now is the time for annual conferences and local churches to move forward into a new reality, free of the burdens of conflict and liberated to focus solely on the ministry of the Gospel of Jesus Christ for the transformation of the world through the Holy Spirit.
With the launch of the GM Church, the way is now open for local churches and annual conferences to align with the GM Church via ¶ 2548.2 in the Book of Discipline, allowing transfer into “another evangelical denomination,” rather than the ¶ 2553 Disaffiliation process. The parameters of such transfer are determined by each annual conference. Bishops and annual conferences can implement the principles of the Protocol on an individual basis. ¶ 2548.2 does not require payment of extra apportionments or the value of church property in order to transfer with buildings and assets. It allows pension liabilities to be transferred to the local church or to the other evangelical denomination. It allows local churches to choose whether their vote to transfer to the new denomination requires a simple majority or two-thirds vote. All that is required is the approval of the bishop, cabinet, district board of building and location, and the annual conference.
We are appealing to bishops and cabinets of good will to work cooperatively with local churches to allow for a peaceful and reasonable transfer to the Global Methodist Church, based on the principles of the Protocol.
Bishops and annual conferences have a choice. They can respond to this difficult time with a heart of peace (which they have repeatedly extolled) and allow for an amicable separation of congregations that desire to transfer by following as much as possible the principles of the Protocol. Or they can take a punitive approach and demand heavy payments from churches seeking to transfer. A vindictive spirit does not serve the church or its witness for Jesus Christ well. We had hoped to demonstrate to the world that it is possible to resolve deeply felt differences in a gracious and amicable way. Though continued delay calls the eventual passage of the Protocol into doubt, we call upon bishops and annual conferences to adopt a gracious attitude that can pave the way for future reconciliation, rather than seeking to extract heavy penalties or coerce churches into remaining United Methodist.
Many churches will move forward immediately to withdraw from the UM Church and align with the Global Methodist Church. Others will explore their options and educate their members before making a decision. Many other churches will feel trapped in a hostile annual conference that refuses gracious departure. Many will find The United Methodist Church no longer deserving of financial support, while others will resort to the necessity of filing lawsuits to challenge the Trust Clause. All of this rancor could have been avoided, had our leaders worked to support an amicable solution that helped the church move forward in a healthy way. Instead, they chose to perpetuate conflict.
We foresee different waves of churches joining the Global Methodist Church, as conditions change and local churches and annual conferences make decisions at different times. Good News will support churches seeking to realign with the GM Church, as well as traditionalist churches that remain in The UM Church. In both denominations, we will continue to advocate for Scriptural Christianity, as we have for 55 years.
While the pathway before us is not the one we would have chosen, it is the pathway we have been given. And we know that the Lord is with us on this journey into a new, more faithful future. With his guidance, and empowered by his Spirit, we will walk this pathway together with you, seeking always to become the church that God intends us to be.
Thomas Lambrect is a United Methodist clergyperson and the vice president of Good News. Photo: General Conference 2012 by Steve Beard.
by Steve | Mar 4, 2022 | Front Page News, Home Page Hero Slider
Global Methodist Church
March 3, 2022
With humility, hope and joy, a 17 member body of theologically conservative Methodist clergy and laity, known as the Transitional Leadership Council, is pleased to announce the Global Methodist Church will officially launch on May 1, 2022.
Supported by fervent prayers, faithful discernment, and a sure hope for the future, the Global Methodist Church is a Holy Spirit inspired movement committed to making disciples of Jesus Christ who worship passionately, love extravagantly, and witness boldly to the ends of the earth.
Thousands of Methodist clergy and laity from around the world have worked together for over three years to lay the groundwork for a new, theologically conservative Methodist denomination steeped in the great ecumenical and evangelical confessions of the Christian faith. They envision a church fired by a warm hearted, Wesleyan expression of that faith that is dedicated to sharing the Good News of Jesus Christ in word and deed.
“The Global Methodist Church will warmly welcome people eager to join others in fulfilling its mission,” said the Rev. Keith Boyette, Chairman of the Transitional Leadership Council and President of the Wesleyan Covenant Association. “We have heard the truth of Jesus Christ, experienced the forgiveness of his grace and love, and so bear witness to his transforming power. We long to take our place alongside brothers and sisters in the church universal who seek to live out their faith everyday so that others might come to know Jesus Christ as their Lord and Savior.”
After having worked for years to renew and reform The United Methodist Church, in late 2019, theological conservatives faithfully joined leading UM Church bishops, and leaders of centrist and progressive advocacy groups to hammer out an amicable and orderly plan to divide the UM denomination.
That plan, known as the Protocol of Reconciliation and Grace through Separation, rapidly gained the support of people across the UM connection, and it appeared headed for approval at the denomination’s May 2020 General Conference. Unfortunately, after two previous postponements, UM Church officials have announced that they are postponing the conference for a third time. Their inability to find ways to help international delegates gain access to Covid-19 vaccinations and secure U.S. entry visas led to the cancellation.
Consequently, the Protocol cannot be adopted this year, so faithful and patient United Methodists will not be afforded the opportunity to part ways with the UM Church according to the Protocol’s terms. Under its provisions, every theologically conservative local church and annual conference would be allowed to join the Global Methodist Church with clear title to all of their property and assets in perpetuity.
“Many United Methodists have grown impatient with a denomination clearly struggling to function effectively at the general church level,” said Boyette. “Theologically conservative local churches and annual conferences want to be free of divisive and destructive debates, and to have the freedom to move forward together. We are confident many existing congregations will join the new Global Methodist Church in waves over the next few years, and new church plants will sprout up as faithful members exit the UM Church and coalesce into new congregations.”
It is anticipated that some theologically conservative local churches will find annual conferences willing to negotiate fair and just exit provisions, while others will unfortunately face obstacles placed in their paths. The Transitional Leadership Council decided it was time to launch the Global Methodist Church, so those who can leave early will have a place to land, to begin building and growing, and making room for others to join later.
Boyette said, “For theologically conservative local churches deciding to remain in the UM Church for a time, we are confident Africa Initiative, Good News, the Confessing Movement, UMAction, and the Wesleyan Covenant Association will continue to vociferously advocate for the ultimate passage of the Protocol. Every theologically conservative local congregation and annual conference should have the right to join the Global Methodist Church with all of their property and assets intact.”
Over the past two years the Transitional Leadership Council has met on almost a weekly basis to create a Global Methodist Church in formation. Informed by the work of the Wesleyan Covenant Association’s Global Council, Legislative Assembly, and dozens of task force teams that prepared white papers covering a host of issues, the members prepared a Transitional Book of Doctrines and Discipline. The book will govern the church during a transitional period prior to a convening General Conference to be held in the next 12 to 18 months. The Transitional Book of Doctrines and Discipline and much of the Transitional Leadership Council’s work can be found on the new church’s website and in Crossroads, the weekly e-newsletter it publishes. Persons and churches interested in aligning with the Global Methodist Church may express their interest through the new church’s website.
“As we embark on this great venture, we know we will stumble and fall at times,” said Boyette. “But with the great prophet Isaiah, we also firmly believe we will, in God’s good time, ‘run and not be weary,’ and ‘walk [in the way of the Lord] and not faint!’”
by Steve | Mar 4, 2022 | Front Page News, Home Page Hero Slider
Commission on the General Conference
FOR IMMEDIATE RELEASE
March 3, 2022
Nashville, Tenn.: As the pandemic continues and the wait time for visas stretches to over two years in some countries, the Commission on the General Conference announced today that the 2020 General Conference cannot be held in 2022 due to COVID-related and governmental policies/constraints.
Commission members received a report based on conversations with multiple officials of the U. S. Department of State outlining the massive backlog of visa applications in some areas. This backlog has led to wait times up to 800+ days for scheduling an initial interview. In addition, commission members described an increasingly complex interview process in some areas requiring two or three interviews, which also creates a roadblock that would preclude participation by many delegates outside the United States of America.
Commission chairperson Kim Simpson said the decision to postpone once again was an exceedingly difficult one, with many factors to consider — including visas and passports, the health and safety of delegates, volunteers and other attendees, vaccination rates, and the need for provisions for quarantine or medical care should any delegates contract COVID-19.
To read the entire press release, click HERE
by Steve | Mar 2, 2022 | Front Page News
By Dennis W. Derr
Ash Wednesday is a most unusual day. It begins the season of Lent, a 40 day period before Easter Sunday (excluding Sundays). It is a religious season of fasting and prayer arising from the ancient Jewish tradition of penance and fasting. The lection from Joel 2:1-2, 12-17 reaches back to that tradition. Ashes are placed on the forehead in the sign of the cross – a symbol of grief, grief that we have sinned and caused a separation of ourselves from God. Ash Wednesday opens Lent. But neither Lent nor Ash Wednesday is mentioned in the Bible. So why observe this most unusual day in a United Methodist Church?
As a child, I remember going to school on Ash Wednesday (just another day for we Protestants), and the Catholic kids would show up with an ashen cross on their foreheads. They’d been to early mass – it was a Catholic thing. In that era, no Protestant church in my community kept the observance. Many years later, after 10 years serving as a United Methodist pastor, I was in an area where the only other churches were a Lutheran and Catholic Church. There I participated in my first Ash Wednesday service with the imposition of ashes, thanks to my Lutheran colleague. It was a strange and foreign thing to me.
After more than 40 years in ministry, Ash Wednesday is still strange and foreign. A few years after participating in my first service with the imposition of ashes, I was in a community that was largely Catholic. My five United Methodist colleagues thought that during our annual joint United Methodist Lenten services – which always began on Ash Wednesday (with no ashes, but rather Holy Communion) – we should offer the imposition of ashes. They asked if anyone had any experience with ashes. I was the only one – thanks to my Lutheran neighbor years before. And so it was that I became the designated “imposer” for the 16 years I served in that community.
I’ll never forget the first time ashes were offered. As people came forward to receive Holy Communion at either side of the chancel, those desiring the mark of the cross came to the center where I marked their forehead with the ashen cross, saying, “Remember that you are dust, and to dust you shall return.” We pastors thought a few people might decide to receive the mark of the cross before receiving Holy Communion. Oh we of little faith. We were all surprised. Nearly every person in attendance, more than one hundred, came to be marked. Tears were streaming down the faces of worshippers and pastors alike as the meaning of Ash Wednesday took root in our souls. It was not a Catholic thing, it was a faithful remembrance of God’s grace.
After those evening Ash Wednesday services, it was not uncommon to find many of the United Methodist worshippers at the nearby Giant grocery store with the mark of the cross upon their foreheads. Some of us commented about our childhood days in school when we’d mock the Catholic kids with dirty foreheads. Sometimes the Catholic kids made comments that made us Protestant kids think we were going to Hell because we didn’t have an ashen cross on our forehead. Sometimes we all have ways of degrading others with our religious beliefs.
Too often our religion gets in the way. And all the while, God, like a good parent, is patiently coaxing the childish ways out of us. More than 20 years ago, God began coaxing the childish thoughts and ways regarding Ash Wednesday out of six United Methodist pastors in Central Pennsylvania. God showed us the foolishness of our childish ways and our overdue need for repentance. We began to talk about moving our Ash Wednesday service earlier in the day so that we had the opportunity to bear the mark of the cross and be a witness to the grace of God throughout our work day.
In my last appointment, I added a noon-time service to our Ash Wednesday schedule, and many folks who did not like to drive after dark came for the imposition of ashes. In the world in which we live, churches that want to make an impact upon lives for Christ will find ways to make the strange and foreign practices of faith meaningful. We must provide these opportunities for connecting the bruised and broken spirits of people in our communities to the God who loves them, who forgives sin, and heals all brokenness. We must provide alternate options and locations for the holy to break in upon the busy world around us.
However, there is a serious warning, which our Lord Jesus gives in his teaching known as the Sermon on the Mount. This is the second lection from the Gospel of Matthew 6:1-6, 16-21. It is a warning about not letting any spiritual discipline become a source of spiritual pride. Of course, no religious ritual can make our heart right with God. Some who receive that ashen mark may be tempted to wear it proudly. Some may feel a profound and silent connection with others they see who have also received ashes this day. I have found that embracing this ritual, too often forgotten in most Protestant traditions, has added to my keeping of a faithful Lent. For me, the ashen cross is not a badge of pride or honor. It is a mark of love, grace, and forgiveness, a reminder of my impending mortality and death, and the hope of resurrection and new life.
It is good for us to repent of our sin, but that is something we should do each day – not just on Ash Wednesday. It is good to clearly identify as a Christian. But again this should be an everyday identification. In a world marked by division, discord, and racial and religious hatred where Christian values and individuals are often targeted, now is the time to stand up and clearly identify ourselves as “Cross People!” It is time to live boldly for Jesus Christ! We belong to God. When on Ash Wednesday we voluntarily receive the mark of the cross, we identify ourselves publicly as Christians. God has marked us. The liturgical words heard in many churches on this day are: “Remember that you are dust, and to dust you shall return.” These words remind us of the brevity of our life, and the weight our relationship with God carries. Yes, we are all dust. But we are more than that. Our life matters!
Too many people are overcome by feelings of inadequacy or worry about matters of little consequence. This unnecessary stress, at the end of our days, will seem like specks of dust in the vast expanse of infinite time and space. The writer of Ecclesiastes seems to understand this line of thinking, asserting, “Everything is hevel.” “Everything is meaningless,” as some English translations say it. A more accurate translation is vapor, vanity, or dust. “All we are is dust in the wind,” as the song by the group Kansas says. Kerry Livgren, the songwriter, is a Christian.
But we are also the crown of creation. Grace Slick (to my knowledge not a Christian) of Jefferson Airplane, sang “You are the crown of creation.” And she was right. We humans are the crown of God’s creation. God has given us dominion over all the earth. And we have fouled it up. A brief channel surfing of the evening news starkly lets us know how badly we humans have fouled things up.
Ash Wednesday calls us to repent for the way we have treated ourselves, our fellow human beings, and our fellow creation. St. Francis and other theologians did not view Nature as “Mother Earth,” but as our “sister” – not a goddess to be worshipped, but a “sister” to be admired and protected.
As God said to Abraham, “Look at the stars…” When you look at the stars, what are you that God should care for you? You are dust. Ah, but you are also the crown of creation. Look at the stars, how vast the universe is, and how small even our whole galaxy is in comparison to all of space. If the Milky Way is but a speck, how small Earth is, and how much smaller is our aching heart. Truly we are dust.
And yet, in the midst of that existential realization, know that God still cares for you! Our God cares about sparrows and lilies. They matter to God. And people matter even more. All that God created matters. God created people from the dust of the earth and breathed into us the breath of life.
No matter how small a speck of dust you are, God loves you. You matter to God. You are the crown of creation. Oh, we are blessed to be dust – the dust from which God created us in his image, the dust to which God gave dominion for the earth, the dust to whom God offers life eternal, the dust that God loved so much to redeem through his only Beloved Son.
And that is what Ash Wednesday is about. This strange and foreign religious ritual is a mark of faith in God. You are dust, and yes you will someday die physically, but you shall live eternally. You are loved. You are special. You are the crown of God’s creation. Oh, you are dust now, and to dust you will return. But even so, you are more precious than gold. You are a beloved child of God!
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Dennis W. Derr is a retired elder in the Susquehanna Conference. He resides in coastal Delaware and serves as a Director of Travel Ministry with Educational Opportunities. This article originally appeared in the January/February 2019 issue of Good News.
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