Farewell to a Friend: Remembering William J. Abraham
By Steve Beard On Thursday, October 7, 2021, United Methodism lost a remarkable scholar who exercised his theological and spiritual gifts with wit and precision. Dr. William J. Abraham was one of the theologian pillars of the church – not just in Methodism, but in...
New Life After Prison
By Joe Henderson - Melissa Stevens, inmate number G30701 to the Florida Department of Corrections, didn’t know anything about the Rev. Kris Schonewolf the first time they met. Until that point, it had been just another day at Lowell Correctional Institution in...
Good News responds to same-sex marriage statement
“We share Bishop Dyck’s commitment to ensure the protection of the civil rights of all persons. However, there are other ways to ensure the civil rights of gay and lesbian persons without redefining the bedrock institution of marriage. We see no reason why the church should allow a secular, anthropocentric, hyper-sexualized Western culture to tell us what marriage is, rather than looking to the Scriptures and, with real concern for the rights of all, maintaining what God has revealed.”
Letters to the Editor – March/April 2013
Wesley Seminary’s Ministerial Education Fund (MEF) distribution was mentioned in the January/February Good News article: “Money Well Spent? The Future of Theological Education.” I want to share the perspective from my institution. The revised MEF formula is weighted toward both the number of ordinands (based on a three-year average) and the number of United Methodist students who have become Certified Candidates. To begin to understand any school’s distribution would require looking at both the number of ordinands and the number of students. But this mathematical analysis is insufficient. Here’s the bigger picture.
Welcoming the foreigner
By Jim M. Ramsay
A church in Alabama was discussing the issue of unreached people groups as part of their mission focus week. Church members were surprised to discover that at the local university, there were more than 70 unreached people groups represented among the student body! Unreached people in Alabama? Indeed. In fact, in my own county of Gwinnett in the metro Atlanta area the 2010 census states that 25 percent were born outside the United States. A local parent told me there are 30 nations represented at his children’s local elementary school. Many people within the American church community are simply unaware of the huge migrations of people from all over the world that have been taking place over the past couple decades.
Distorted United Methodist abortion statement
United Methodist representatives to the Religious Coalition for Reproductive Choice (RCRC) are once again promoting a lopsided and jaundiced view of our denomination’s view of abortion. Staffers from the United Methodist Women (UMW) and the General Board of Church and Society recently marked the 40th anniversary of the controversial Roe v. Wade decision by bizarrely claiming “we seek to be a voice crying out to prepare the way for the Lord to bring about a new era of reproductive justice for our families and communities,” a warped apparent reference to John the Baptist. The Bible teaches that John the Baptist leaped in his mother’s womb when he was in the presence of Jesus Christ, who was still in the womb of Mary.
All they do is come
By Duffy Robbins
But let’s be honest: first of all, most teenagers on the outside of our ministries aren’t somehow mysteriously born with a felt need for good doctrinal teaching; and secondly, a majority of the students on the inside of our groups aren’t either. If we only target our programming for the spiritual heavyweights, we’re going to touch the lives of very few kids. In fact, what Paul seems to strongly suggest in Romans 1 is that we are – all of us – natural-born experts at avoiding, denying, and counterfeiting any knowledge of God.
Why I am a United Methodist
By Blossom Matthews
It was my first theology class, and I was a bit surprised by how much I enjoyed it. Having been raised non-denominational, dipping my toes in the waters of the religion department at a Southern Baptist university made for a life-changing experience. I was vaguely familiar with Calvinism and knew it wasn’t for me, but as we studied Calvinism, we also studied its counterpoint: Arminianism. Though the professor didn’t intend to affirm Arminianism, I realized I had finally put a name to my theological perspective.



