During the first hour of its launch event in Chicago on October 7, leaders of the Wesleyan Covenant Association (WCA) were scrambling to find more chairs to accommodate the standing-room-only gathering, as well as swaying and clapping to the enthusiastic and impromptu participation of African United Methodists during the opening worship time – a visible reminder of the global nature of the denomination.
“I am convinced God is doing a new thing among those of us who claim the historic, orthodox, evangelical, Wesleyan expression of our faith,” said the Rev. Dr. Jeff Greenway, lead pastor of Reynoldsburg (Ohio) United Methodist Church, in his presentation on the group’s purpose. “I believe we are planting seeds today – that when full grown – will bear the fruit of a vital Wesleyan witness and a dynamic Spirit-filled Methodism across the globe.”
The inaugural gathering was a high-energy mixture of affirmative messages on the Lordship of Jesus, the Wesleyan drive to transform the world through Christian discipleship and social holiness, and the centrality of the Scriptures in the life of the Church.
The Chicago event was also a show of solidarity to orthodox clergy and laity in sections of the church that no longer adhere to the global United Methodist views on marriage and sexuality. The day-long event culminated with a communion service overseen by two United Methodist bishops.
“We don’t live on the world’s wisdom, we do not exist on the world’s power,” said Bishop Mike Lowry of the Fort Worth Area of the Central Texas Conference, during his communion homily. “You know and I know it is Christ, the power of God and the wisdom of God. What is at stake for us in this struggle we are in is not ultimately the issue of human sexuality; what is at stake for us is who is Lord, who rules, who saves us. We preach Christ and Him crucified.”
Interspersed between messages calling for a revitalized Wesleyanism, WCA leaders crowd-sourced affirmation of its theological underpinnings, purpose, and moral principles. “We are reciting the Nicene Creed today without crossing our fingers behind our backs,” said Dr. Bill Arnold, professor of Old Testament at Asbury Theological Seminary, before leading the group in the ancient affirmation of faith.
It also christened a new leadership team through audience affirmation by applause and “amens.” As the council members began their work together they elected Dr. Jeff Greenway as the group’s chairperson; the Rev. Carolyn Moore, pastor of Mosaic United Methodist Church outside of Augusta, Georgia, as vice chairperson; the Rev. Madeline Carrasco Henners, pastor of First United Methodist Church in Luling Texas, as secretary; and Ferrell Coppedge, lay leader of Mt. Bethel United Methodist Church in Marietta, Georgia, as treasurer.
With more than 1,800 participants, the Donald E. Stevens Convention Center near O’Hare Airport in Chicago was flooded with enthusiastic United Methodists from every conference across the denomination in the United States and from ten conferences in Africa.
Through a “Chicago Statement” that was affirmed by a standing ovation and cheers, the group asked the Council of Bishops to “swiftly name the members” of the Commission on the Way Forward and “approve the call for a special General Conference in early 2018 to enable resolution of the conflict that divides us before further harm is done to United Methodist members, congregations, conferences, and ministries.”
“We believe it is imperative for the commission to propose a plan that calls for accountability and integrity to our covenant, and restores the good order of our church’s polity,” states the Declaration. “If the commission determines no such plan is possible, then we believe it should prepare a plan of separation that honors the consciences of all the people of the church and allows them to go forward in peace and good will.”
Preparing for Change
In the midst of dissension and uncertainty within United Methodism, leaders of the Wesleyan Covenant Association say the group was formed in order to bring a unifying voice of hope and encouragement to evangelicals and traditionalists as they face the future.
“We don’t know what the future will bring,” said the Rev. Rob Renfroe, pastor of adult discipleship at The Woodlands (Texas) United Methodist Church, during his message to the group. “We are not here to promote schism. But we are not here to be naïve either. Change is coming to the United Methodist Church. We all know that. The bishops know that and many have said so publicly.”
The Rev. Dr. Jerry Kulah, the West Africa Central Conference Coordinator of the UMC Africa Initiative, reminded the group about the importance of choosing the right way when two divergent paths are presented at a crossroad. “The only sustainable path to global unity of the people called United Methodist is total submission and loyalty to the Lordship of Jesus Christ, and an exclusive obedience to the Word of God as primary authority for faith and Christian living,” said Kulah, the dean of the Gbarnga School of Theology (United Methodist) in Liberia. “While we live within diverse cultures and religious worldviews, it is important that we love and embrace everyone, but we must continually live within God’s parameter of grace defined by Scripture.”
Tamed by Culture
“Wesley’s great fear was that the Methodist movement would – in a process that had happened again and again over the centuries – be tamed by the culture until it was nothing more than a docile lapdog,” said the Rev. Dr. Andrew Thompson, a Wesley scholar and pastor of First United Methodist Church in Springdale, Arkansas. “He was afraid that Methodism’s engagement with the culture would dilute it until it was a shell of its former self.”
In his opening sermon, the Rev. Kenneth Levingston, senior minister of Jones Memorial United Methodist Church in Houston, said that the “core of our struggle” is when men, women, and the Church attempt to put other things in God’s rightful place. “Salvation without sacrifice is a false god. Sanctification without submission is a false god,” he said. “Mercy and grace without truth and transformation are false gods. Social holiness without Scripture is a false god. Forgiveness without faithfulness is a false god. Redemption without renunciation of sin is a false god.
“Unity without covenant is a false god,” concluded Levingston.
Rescued for Something
Throughout the day, many of the speakers exhorted United Methodists to live out a vibrant form of Wesleyan Christianity, one that envelopes deep spirituality, passionate worship, and meaningful outreach for people of all walks of life, especially the downtrodden.
“We meet not just to find a way forward, but to remember how we found The Way, the Truth, and the Life in the first place,” said the Rev. Jessica LaGrone, Dean of the Chapel at Asbury Theological Seminary. “And to remember that to fully know life is not just to be rescued from something, but to be rescued for something. To become the rescued and transformed means to be those intent on the rescue and transformation of others.”
Wesleyan Covenant Association leaders announced during the afternoon session that they had run out of membership forms and encouraged participants to sign-up online.
I read the Progressive Report and this Article. It appears to me this is a Replacement Theology organization for the inoperative United Methodist Church system that it is trying to perform. Another word for this WCA is a rehabilitation assembly, that under the auspices of Wesleyan guidance, is to become a vibrant entity that will envelope those disenchanted within the formal UMC. It appears that their planning does not have enough depth to be that viable entity that they desire to be regardless of their enthusiasm at this time.In short its like the 7 year itch in a marriage. The General Conference still has the main power to act in such a way as to revive the UMC via the Way Forward Committee if enough visionary leadership will show up and act accordingly. They know what to do but are afraid. Renovation is painful and a mess if the vision of newness on the old foundation is not achieved.
I signed up the Monday after the conference because of Rev. Kenneth Levingston’s words that the “core of our struggle” is when men, women, and the Church attempt to put other things in God’s rightful place. “Salvation without sacrifice is a false god. Sanctification without submission is a false god,” he said. “Mercy and grace without truth and transformation are false gods. Social holiness without Scripture is a false god. Forgiveness without faithfulness is a false god. Redemption without renunciation of sin is a false god. For far to long the leadership of the United Methodist Church has been guilty of putting, “other things”, in God’s rightful place. It is time to answer the question for ourselves in Galatians 1:10 Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.
Thank you, LLP. AMEN!!
Amen, well said!
It’s about time someone stood up for the Bible in the Methodist Church. This split is long overdue.