Warren Plowden, South Georgia Annual Conference

Par. 56 Article II. of the Constitution enumerates four specific instances in which the Judicial Conference has “authority” to act. It then enumerates a fifth instance in which the Judicial Council will “have such other duties and powers as may be conferred upon it by the General Conference.

The General Conference undertook to give the Council additional powers and duties when it enacted ¶ 2610 of The Discipline of the United Methodist Church 2012 (“The Discipline”). ¶ 2610.1 gives us “jurisdiction to make a ruling in the nature of a declaratory decision as to the constitutionality, meaning, application, or effect of the Discipline or any part thereof or of any act of legislation of a General Conference . . . .”

Par. 2610.2 then lists ten bodies which are authorized to make such a petition for a declaratory decision. One of these is a jurisdictional conference:

(f) any jurisdictional conference on matters relating to or affecting jurisdictions or jurisdictional conferences or the work therein; (emphasis added).

A plain reading of this phrase renders the conclusion that jurisdictional conference A can petition us on matters relating conferences B, C, D, etc. If the General Conference intended to adopt legislation which restricted a petition from a jurisdiction to matters which occur only within that jurisdiction, it would have used the singular of jurisdiction and jurisdictional conference. There is nothing elsewhere within the four corners of ¶ 2610 which would limit a petition for a declaratory decision to matters “relating to or affecting” only the petitioning jurisdictional conference.

The General conference knows how to legislate so as to grant jurisdiction in cases in which the petition must come from the annual conference or jurisdiction in which the complained of action took place. See ¶ 2609.3 which incorporates a portion of ¶ 56, Article II of the Constitution. See also ¶ 2610.2 (c), (g), (h), and (i). It did not do so with regard to (f)

In our prior jurisprudence, we have discovered that a request for a declaratory decision is limited to those situations in which the request has a direct and tangible effect on the work of the jurisdictional conference submitting the petition. JCD 452, Memorandum Decision 1200, and others. Happily, however, in this case, the election and consecration of a bishop has a direct and tangible effect on the work of jurisdictions, annual conferences, the General Conference and, and in fact, the entire church.

Although, bishops are nominated, elected, certified and consecrated within a jurisdictional conference, such nominations, elections and consecrations are for the whole church. Bishops are elders whose ordination is recognized throughout the connection; such recognition allows that person to serve anywhere in the global church. See JCD 1321. Moreover, elders who are elected to the Episcopal office of bishop are elected for the entire church and are eligible to serve within the confines of any jurisdiction. See Discipline ¶¶ 49, 422.1.

Consecration is a connectional and covenantal act done by and for The United Methodist Church. It is an act of the church, not the jurisdictional conference where it takes place. The service of consecration is an act of the whole church. An elder who is elected and consecrated is a bishop for the entire Church, not just the jurisdictional or central conference which elected and consecrated him or her.

I therefore concur with the conclusion reached by the majority that we have jurisdiction to entertain the petition from the South Central Jurisdiction which asserts that the Western Jurisdiction negated, ignored and violated provisions of The Discipline when it elected and consecrated Karen Oliveto as a bishop of the Church.

On October 1, 2014, Robin Ridenour and Karen Oliveto were married in the City of San Francisco by Reverend Angela Brown as recorded in a License and Certificate of Marriage, Local License Number 4301438008559 issued by the City and County of San Francisco. The Respondent conceded at oral argument that this was a same-sex marriage that has not been dissolved.

The fact of this marriage and that Karen Oliveto has entered into a homosexual union was not news to the Western Jurisdiction when it met in Scottsdale, Arizona beginning on July 13, 2016. During Plenary Session 4 on July 14 , the First Elected Delegates from the conferences making up the Western Jurisdiction issued a call for a Closed Combined Delegation Meeting to have a conversation about the possibility of electing an openly gay or lesbian clergy person to the episcopacy.

After opening statements about confidentiality—asking attendees to refrain from recording or posting information from the session—three questions were discussed in groups at tables:

  1. What does it mean to consider persons of all sexual orientating to be qualified to be bishop?
  2. What would it mean for your local church if your bishop was not straight?
  3. What would it mean for your Annual Conference if your bishop was not straight?

Responses to the questions were summarized by table and reported to the conversation:

The overall sentiment was that we really want the best candidate for this time. We followed the question and reflection time with a brief discussion around “legal” implications of electing an openly gay or lesbian person to serve. (emphasis in original).

The balloting for the election of a bishop began on Friday morning, July 15. By Ballot #3 the field had been narrowed to seven candidates (Daily Proceedings, p. 28). The balloting continued throughout the day and into the evening when on Ballot #16 there were three candidates remaining. Dr. Oliveto led the voting on each of the ballots taken thus far. After Ballot #16, the other two remaining candidates withdrew their candidacies, and on Ballot #17 Dr. Oliveto was elected unanimously. (Daily Proceedings, pp. 35-36.

She then addressed Plenary Session 7:

Bishop-Elect Karen Oliveto gave a speech to the delegates of the Western Jurisdiction to remind us that we are moving in the right direction but we are not there yet. She asked the delegates, “Are we able?” and the delegates replied, “Yes we are able!” (emphasis added) (Daily Proceedings, p. 36.)

Following which:

Bishop Hagiya led the group in a benediction celebrating this historic event (emphasis added)(Daily Proceedings, p. 36.).

The conclusion is inescapable that by this point in the proceedings, the Western Jurisdiction knew full well that it was acting unlawfully when it elected a self-avowed practicing homosexual as a bishop of the Church. I reach the conclusion that Dr. Oliveto is a self-avowed practicing homosexual because by this point in the proceedings, the conclusion is equally unescapable that her bishop, district superintendent, the delegates to the Western Jurisdiction session on July 15, 2016, and as a result of the media flurry surrounding her election, “all the ships at sea” were on notice as to her status as a self-avowed practicing homosexual.

The Discipline provides in ¶ 304.3 that the “practice of homosexuality is incompatible with Christian teaching. Therefore, self-avowed practicing homosexuals are not to be certified as candidates, ordained as ministers, or appointed to serve in The United Methodist Church.” A clergy person who does not qualify for certification or ordination on account of being a self-avowed practicing homosexual is not qualified for election and consecration as a bishop. The proscription in ¶ 304.3 includes all self-avowed practicing homosexual ministerial candidates and ministers, and therefore, precludes the consecration of a self-avowed homosexual bishop elect.

The Discipline is the law of the Church, which regulates every phase of the life and work of the Church. As such, annual conferences may not legally negate, ignore or violate the provisions of the Discipline with which they disagree, even when the disagreements are based upon conscientious objections to those provisions.

JCD 886. The Judicial Council applied the holding of JCD 886 to jurisdictional conferences in JCD 1250.

There are right and wrong ways to go about changing provisions in The Discipline with which one disagrees. Unfortunately for the Church, the ways and means chosen by the Western Jurisdiction were simply wrong; and the persons in the Western Jurisdiction who took this action well knew it.

The election, certification, consecration and assignment of Karen Oliveto as a bishop of the church was accomplished solely by the ipse dixit of the delegates and leaders of the Western Jurisdiction. It negated, ignored and violated provisions of The Discipline and is null, void and of no effect resulting in the invalidation of Karen Oliveto’s episcopal office.

Warren Plowden Jr. has been a partner in the firm of Jones Cork, LLP since 1975, serves as an alternate lay member of the Judicial Council of The United Methodist Church, the Chancellor of the South Georgia Annual Conference of the United Methodist Church, and is a member of Vineville United Methodist Church where he has served as Chairman of the Administrative Board and as Chairman of the Staff-Parish Relations Committee.


  1. “A bishop may be placed in the retired relation regardless of age”, per the Judicial Council. Unless the Western Jurisdiction completes this generous step, then it will have clearly and unequivocally defined its position and declared its independence from the UMC and should, therefore, be granted said status.

  2. This issue needs to be settled NOW. There is no debate to be done. It is a flagrant violation of the Book of Dicipline. It already has done significant damage to the UMC and if not addressed and corrected immediately, will destroy the viability of the Church.

  3. It seems to me that a “Church” that will not stand up for it’s own doctrine or (more importantly) the Bible, is not a Church at all!

    How can you make a deal (the way forward) with people who already have show they will not follow their word? When you become a Methodist don’t you afirm that you will support the doctrine?

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