Archive: The Power of Prayer

Archive: The Power of Prayer

Archive: The Power of Prayer

By Sundo Kim (1930-2022)
Good News
January/February 2000

While some may respond with skepticism and hesitation about church growth in the new millennium, I believe the potential for growth is tremendous. God will continue to bless churches as they grow and fulfill the Great Commission. But churches must reclaim their mission in the world through prayer.

In the years to come we will witness growing interest in spirituality. Some futurists inform us that the new millennium will be an “age of information” or “age of globalization.” I also believe it will be an age when people will become more open to the supernatural world, which is beyond rational and empirical comprehension. Postmoderns are dissatisfied with rational and scientific explanations of the world, and they are turning to religious paradigms for new ways of understanding themselves and the world. People are no longer dismissing religions with contempt, but are carefully considering them, hoping to find meaning and purpose in their lives. It is a favorable time for churches to seize this opportunity and reach out to the unchurched with the good news of Jesus Christ. Therefore, from a sociological perspective, we can say that the possibility for church growth is immense.

But more importantly, we are hopeful about the future of the church because of our strong theological conviction about its mission. God has chosen and established the church as an instrument of salvation for the world until the end of the age. Therefore, we ought to approach the new millennium with a sense of purpose and confidence. God is with us!

But many pastors and churches have lost their mission and place in the world. How can churches reclaim a sense of purpose and confidence? Through prayer! Prayer is a means for churches to clearly understand their mission and to gain confidence. Through prayer we must continue to nurture the fundamental ecclesiological conviction that we have a mission in the world. A passionate and sustained prayer life can lead us into the presence of God who strengthens us in our mission for the world. Thus, we cannot do anything without prayer. Here are some explanations on the integral relationship between prayer and church growth:

1. One of the greatest benefits of prayer is to develop a personal relationship with God. Just as we develop social relationships through communication, we develop a personal relationship with God through prayer. When God spoke to Jeremiah and called him into ministry, God used personal language: “I and thou” (Jer. 1:4-10). God communicated with Jeremiah person to person; our God is a personal God. Without a personal relationship with him, we cannot discern his will for our church. People of prayer build the church. Therefore, pastors and churches muse pray to grow in their personal relationships with God.

2. We pray to receive spiritual power. Churches do not grow through human planning and engineering. Many articles and books have been published to address various factors which lead to church growth, but I believe the most important factor is spiritual power. David confessed that the source of his triumph was God (2 Sam. 22:2-4). In his victory over Goliath, David acknowledged that God had given him the necessary power (1 Sam. 17:45-47). The secret to attaining spiritual power is to kneel before God in prayer with humility. When God enables us with spiritual power, we can lead churches with dynamic power, and experience church growth.

3. We pray to accept spiritual leadership. Words such as leadership, vision, and paradigm have been circulated widely in recent years. Spiritual leaders need to receive new visions from God to change their paradigms and to effectively lead people into the future. God will grant new visions to leaders committed to prayer, just as he had given many visions to Old and New Testament leaders. It is through prayer that we receive new visions, and we implement them with God’s guidance. Without a prayer life, one cannot become a spiritual leader; and without a spiritual leader, a church cannot grow.

4. We pray to regain spiritual vitality. The Holy Spirit grants dynamic spiritual vitality to us when we pray. Many pastors have reported their experiences of burnout, and many have sought to deal with this issue. But I believe the most effective way to overcome burnout is by experiencing God’s presence through prayer. God will grant new strength to those who seek him and “they will soar on wings like eagles” (Isa. 40:29-31 ). Pastors without spiritual vitality will burn out. After 40 years of ministry I can testify that there is an organic connection between church growth and a pastor’s spiritual vitality.

5. We pray to experience signs and wonders. A common phenomenon in recent years is the emergence of new cults and folk religions that are gaining a wider audience. It is my speculation that in the new millennium we will witness diverse expressions of spirituality, and many people will seek spiritual signs and wonders. Churches of the 21st century must be able to accurately observe and interpret these sociological developments and be prepared to provide clear answers and direction. For instance, churches must be able to provide healing as demonstrated in the Bible, especially as experienced by early Christians (Acts 3: 1-10). Recently, the World Health Organization accepted a holistic understanding of health that includes not only physical and emotional dimensions, but spiritual dimension as well. Contemporary churches have every right and responsibility to be instruments of God’s healing in the manner and likeness of the early church.

The Kwang Lim Methodist Church that I pastor regularly practices spiritual healing during early morning prayer, special services, and during Sunday worship, through which we have experienced many miraculous healings. These healing experiences have demonstrated the presence of the Holy Spirit, and have given us a strong motivation for our evangelistic efforts.

6. We pray to exercise spiritual gifts. Church growth occurs when members of the church exercise their diverse gifts in ministry. Dr. C. Peter Wagner teaches that there are 27 spiritual gifts mentioned in the Bible, and they play an indispensable role in church growth. Pastors come to understand their spiritual gifts through prayer, and develop them through practice in ministry. When pastors have gained a clear understanding of spiritual gifts, they can train and equip lay people with spiritual gifts. Then the possibility of church growth is more than just a dream, it becomes a reality.

7. We pray to offer spiritual worship to God. A church cannot experience growth without spiritual worship. The church’s mission is not only to proclaim the gospel in the world, but to offer pleasing worship to God. God is seeking those who will worship him in spirit and truth (John 4:23). Furthermore, people are also seeking spiritual worship. Church is a house of prayer (Mark I l: 17), and people want to experience God in prayer. A spiritual worship that is permeated with prayer can bring physical, emotional, and spiritual healing – and that is when church growth will most likely occur. Lay members will increase their level of commitment when they have experienced God and are spiritually inspired.

Based upon my discovery and experience of prayer, I conclude that prayer is an indispensable ingredient for church growth. For instance, the Kwang Lim Methodist Church had 150 members in 1971. As a result of a prayer-based ministry there are now more than 85,000 members. I am sure that God will continue to cause churches to grow in the new millennium, but a question remains to be answered: who will claim the power and promise of prayer? (Mark 11 :22-24).

When this article was published in 2000, Sundo Kim was the senior pastor of Kwang Lim Methodist Church in Seoul, Korea and the director of the Kwang Lim Prayer Mountain. He was also a good friend to Good News. Throughout his illustrative ministry, he participated in many leadership roles. Dr. Kim served as adjunct professor to Asbury Theological Seminary, Methodist Theological Seminary, St. Paul Theological Seminary, United Theological Seminary, Wesley Theological Seminary, and Yonsei University. He served on many boards including the board of trustees of World Vision International.

Archive: The Alpha Revolution

Archive: The Alpha Revolution

Archive: The Alpha Revolution

By Kathleen K. Rutledge
January/February 2000
Good News

The light from the window was soft that morning, as we gathered our chairs into a circle in the church’s library. The dark wood of decades-old bookshelves and the golden light of several lamps made the atmosphere warm, rich, and appealing. But there was something more, something unique, and something quite curious.

Around the circle, sitting comfortably and sipping on cups of hot coffee and tea, were eight women. Eight women from very different worlds. One worked on a local horse farm. Her coarse blond hair was pulled back, exposing a strong, tan face, weathered by the sun. Another was a fulltime mom, looking as tired as most moms do at the end of the week. Yet another was a student, decked out in wrinkled jeans and tennis shoes. The differences between us were clear. Our ages were diverse and our backgrounds were varied.

And yet on that cool Saturday morning last November, we left our worlds to come together for the one purpose of discovering the living God through the down-to-earth, truth-filled course called Alpha.

“I remember what it was like,” Sharon began softly, breaking the ice for all of us by opening her fragile heart. “Coming here so hostile and then finding our that Jesus is real. And then coming to accept him …” her words trailed off. Her eyes filled with tears.

Sharon had first attended Alpha, a 10-week course dealing with basic issues of life and faith, a year ago. A horse woman by trade, she didn’t know Christ, nor did she particularly want to know him. She had only come to Alpha at the invitation of a friend. But after participating in the course for several months, something broke inside of her. God came in, and she has never been the same. As she told her story, her rough exterior gave way to a tender, sensitive heart that bore the marks of radical grace and transformation that only God can give. She is not alone.

Across the globe – in 100 nations, more than 11,000 churches, and every state in the union – curious seekers are being transformed into faithful followers of Christ, and committed believers are falling in love with Jesus all over again. It is a fresh outpouring of the Spirit so desperately needed in our troubled era. Lives are being changed. The church is being transformed. And Christ is being proclaimed. It is the Alpha Revolution.

More than a million people. The Alpha course was designed by the Rev. Charles Marnham in 1977 to present the basic principles of the faith to new Christians at Holy Trinity Brompton, an evangelical Anglican church in London. But when Nicky Gumbel, an Oxford-educated lawyer-turned minister, began teaching the course in 1990 he made a startling discovery. It turned out that 10 out of the 13 members of the Alpha group were not committed Christians at all, but people who were merely curious about the faith.

Gumbel, a former atheist who turned to Christ after reading the New Testament in an attempt to disprove it, reworked the content and structure of the course to present the fundamental issues of the faith in a way that would be both appealing and relevant to the unchurched person.

The course was organized into a 10-week format, with participants meeting once a week to share a meal together, listen to a Scripture-based talk on basic concepts of the faith, and discuss the issues freely – without judgement or criticism from other members of the group. No question was seen as too rude or too simple, and no pressure was put upon participants to attend, let alone pray.

Starting with the common belief among many non-Christians that Christianity is “boring, untrue, and irrelevant,” the revised Alpha course drew participants into an intellectual and experiential encounter with the faith. It addressed such questions as: Who is Jesus?, Why does God allow suffering?, How and why should I pray?, How can I resist evil?, and How can I make the most of the rest of my life? Halfway through the course, a weekend retreat was held that helped participants understand and experience the person and role of the Holy Spirit.

Because it was based in the local church, Alpha was then able to usher new converts into the established believing community. New believers were encouraged in active participation, continued personal growth, and sharing their experiences with others.

That was the new Alpha formula.

At first, the response was minimal. In 1993, there were only four courses running in all of England. But then Alpha took off. By 1997 there were more than 520 courses in London alone, with half-a-million people participating in Alpha worldwide. Today, over a million people in some 100 countries have taken the 10-week crash course in Christianity.

In England, where there has been a drastic decline in church attendance for the past 30 years, Alpha has proven to be an effective force for revitalization. It has definitely become the most potent tool for evangelization to emerge from the Anglican Church since John Wesley preached on his father’s tombstone.

Clifford Longley, one of Great Britain’s most respected religious correspondents, put it this way in his column for London’s Daily Telegraph, “… Alpha is an unqualified triumph. The reconversion of England, so oversold by evangelicals so often, is suddenly almost believable.”

When faced with such comments and asked about Alpha’s key to success, both Gumbel and Sandy Millar, vicar of Holy Trinity Brompton, are quick to set the record straight. “It is not Alpha, but the Holy Spirit that converts souls,” says Gumbel.

This move of the Spirit, reminiscent of the rapid growth of the early church, when nonbelievers from every tribe and nation were added, is again reaching out across social and spiritual boundaries to change lives. Believers and nonbelievers, from every denomination and walk of life, are being transformed by the power of God. And Alpha, once a parishioners-only course in an upper-class British church, is taking root in the very heart and soul of America.

One Life Changed. That is Kim Tabscott’s story. She is one of more than 120,000 Americans that have been swept up in the move of God through Alpha since it came to the United States in 1996.

As a full-time factory worker and full-time mother in the sleepy town of Versailles, Kentucky, Tabscott had started wondering about the meaning of life. She was feeling restless, and began to question her relationship with God.

“I was at the point in my life where I was really feeling that something big was missing,” she said.

She had attended church with her grandparents when she was a child, but had rarely gone in her adult life. “I always believed in God, but as a teenager I tried not to. It was easier that way,” she said.

Then one day, as she was looking for information about the pre-school at St. John’s Episcopal Church in Versailles, she came across an advertisement in the church bulletin for an Alpha course. The advertisement promised that the 10-week course would deal with questions about the meaning of life. Tabscott knew that she had to go.

There were times, she said, when she would finish a 12-hour shift at a nearby factory and drive straight to the church because she was compelled by the significance of the issues discussed. What she didn’t know is that Alpha would change her life.

It wasn’t the animated, inspiring talks given by Gumbel on video. It wasn’t the food, the new friends, or the sense of belonging. It wasn’t even the retreat, with sweet times of fellowship and prayer. It was a combination of all of these, and the piercing, powerful work of God in her heart that led her to salvation.

Tabscott committed her life to Jesus Christ at the altar of St. John’s Episcopal Church and several weeks later had a profound experience with the Holy Spirit that left her in awe of God, humbled by grace, and forever changed.

She immediately joined the church and has actively served the body for the past 18 months, leading the church’s fourth Alpha course last fall and reaching out to others in the community of Versailles, who – much like she had once been – are searching for the meaning of life.

Her story is real and miraculous, bur not unique. God appears to be meeting people through Alpha everyday, drawing them to himself, to revival, and to service. The Alpha revolution is stirring in thousands of cities, in every state, and in every denomination – even United Methodism.

John Wesley’s Class Meeting rediscovered. Washington Crossing United Methodist Church near Philadelphia began running the Alpha course more than a year ago. A large, white-collar church in the suburbs, Washington Crossing is a vibrant, renewal-oriented worship community for a congregation of roughly 600. But Mike Sullivan, associate pastor at Washington Crossing, believes Alpha has added something to the church that is drawing non-believers like never before.

Out of 122 people who have completed the Alpha course in the past year, 70 were from outside the church, Sullivan explained. Through the insightful teachings of Alpha and the warm, friendly atmosphere, 24 of those people made first time professions of faith or clarified their profession of faith. Two of them were Jewish.

‘‘I’ve always had a love of God, but I felt that I wasn’t complete, like there was a hole in my heart,” said Shelly Gibson, a single-mom, raised in the Jewish tradition. She came to Christ last year through Alpha. “The Jewish people believe in Jesus, but they don’t think he’s the Messiah … I believe he is the Messiah. I just believe. I believe in Jesus. I feel like I crossed a bridge. I feel that was the missing piece that makes me whole.”

Gibson and her teenage son, who also came to faith in Christ through involvement at Washington Crossing, are now full-fledged followers of Jesus and active members of the church.

As remarkable as it may seem, stories like Gibson’s – stories of awakening and regeneration – are happening throughout the church.

“I’ve seen people on the fringe jumping in with both feet, and coming back to serve the church in other capacities,” Sullivan testifies.

Jim Charlton, director of evangelism at Wheatland Salem United Methodist Church in Chicago, has seen similar transformations. He agrees with Sullivan that Alpha has been a God-send.

“It’s an evangelistic tool for the community and the congregation,” Charlton said. “It presents the basics of Christianity in a very straightforward way, in a user-friendly format.”

Steve Bennett, a marketing consultant for a large telecommunications corporation in Chicago, had been a churchgoer all his life before attending Alpha. Through the course, questions were answered that he didn’t even know he needed to ask.

“I feel I’ve been a Christian all my life,” Bennett said. “But I think the Alpha course really has helped me relearn the basics of the Bible and relearn the basics of the Trinity and the Holy Spirit and what that means.”

One of the most personally fulfilling features of Alpha, said Bennett, is its emphasis on friendship. “I’ve enjoyed the relationships with my team,” he said. “I believe it’s the start of a long-term relationship with that group.”

In many ways, with its strong emphasis on friendship, active involvement in the local church, the process of evangelism, and the attempt to appeal to both “head and heart,” Alpha has been compared to John Wesley’s class meetings.

Wesley’s concept of class meetings or small groups who met weekly to fellowship and seek God together through confession, prayer, and the study of God’s Word, developed out of his efforts to assist others in their journey to salvation.

A group of ten people approached Wesley in London, begging him for help. They desperately wanted to be assured of their faith and delivered from sin, but didn’t know where else to turn. The year was 1739.

Wesley established a weekly time for the group to meet with him and thus the first United Society was born. Of this group Wesley wrote, “such a society is no other than a company of men having the form and seeking the power of godliness, united in order to pray together, to receive the word of exhortation, and to watch over one another in love, that they may help each other to work out their salvation.”

The society grew rapidly as commoners came together to sing, pray, and grow in God. The society eventually divided into classes – small groups of men and women, usually 12 in number, who met in homes. As the number of classes multiplied, Wesley standardized the structure of the classes and synchronized the content of each meeting.

In the same way, the structure and content of the Alpha course was standardized to cover the most significant questions of life in a context of fellowship and openness, under the guidance of God’s Word and the Holy Spirit.

Sullivan believes that the Holy Spirit is again pouring out his blessing upon the class meeting format, and calls the connection between Alpha and Wesley’s theology “a perfect fit.”

“I think Wesley would be delighted to see the Word of God going forth, people interacting with it, with the acknowledgement of the Holy Spirit’s presence, and with the fervor Alpha has for evangelism,” he said.

The Rev. Rob Frost, national evangelist for the Methodist Church in Britain, echoes Sullivan’s statements. “Alpha is the most effective and poignant means of evangelism using small groups that I know,” he says. “It is John Wesley’s class meeting rediscovered.”

As a matter of fact, more than 100 Methodist churches have implemented the Alpha course. A national Alpha conference tailored for United Methodism is also scheduled to be held in Pittsburgh, Pennsylvania, in February.

The Holy Spirit weekend. Half way through the course, participants are invited to attend a weekend retreat. Numerous people point to the weekend retreat as the time in which they became far more aware of God’s presence. It is often this weekend in which seekers make the decision to become disciples.

The three talks given on the retreat use Scripture to explain the person and work of the Holy Spirit and invite participants to pray for the fullness of the Spirit. The third talk, about the role of spiritual gifts in everyday life, is followed by a time when many participants pray for the infilling of the Spirit.

The Rev. Ronald Fearneyhough, senior pastor of Gracewood United Methodist Church in Gracewood, Georgia, began offering the course to his congregation a year ago. He appreciated the teaching on the Holy Spirit. “The important thing is not to miss the point that Alpha is being used to change lives,” Fearneyhough said.

His congregation’s first Alpha course, held last Spring, led to the conversion of several people, including two teenagers.

One of those teenagers was J.T. Newton, a 15-year-old-sophomore in high school. He watched the Alpha videos with the Gracewood youth group and came to faith in Christ. Prior to conversion, Newton had been involved in drugs and had given up on life. Although he admits it hasn’t been easy since conversion, he said that the teachings of Alpha have led him to prayer, Bible study, and service work.

“Now my life, it’s just better now,” he said.

Mark Daughtry, the former youth pastor at Gracewood UM Church, said the message of Alpha has also had an impact upon his life, despite the fact that he has been a follower of Christ for many years. “The message comes out in such a simple form it almost takes any loose ends you might have in your foundation and just cements ‘em up,” Daughtry said.

“It’s something that God is using,” added Fearneyhough. “It’s evident that churches all around the world are using it and finding it helpful. If you see God doing something out there don’t try and create another wheel.”

Amazing Grace. One of the facets of Alpha that is most remarkable is that it not only works in the sanitary settings, under a church steeple or in quiet living room, but also in the darkest places where only grace would venture.

Because of Alpha, more than 66,000 prisoners in Britain have heard the redeeming message of the gospel. Out of 161 prisons in the United Kingdom, 124 of them are running Alpha. At the same time, Alpha is intentional about teaching churches how to welcome these prisoners home.

College students on more than 60 campuses in Great Britain and a growing number in the United States are beginning to experience renewal through Alpha. Even inner city ministers, who often live and work in harsh, desperate worlds, are finding Alpha’s message to be potent and powerful. And church leaders in foreign countries are claiming that Alpha’s humble, loving approach to evangelism and personal growth is successful in helping them win people to Christ.

But that’s not why we, the small group of eight women with different lives and histories, gathered together that cool Saturday in November. We weren’t there because of the statistics. We weren’t there because of theology. We were there as people; people with real needs, real questions, and a real hunger to know the fullness of the living God.

In the stillness of that library, in the soft light of the morning, God made his grace known. God’s mercy was revealed in every word that Sharon spoke and even in her shy, vulnerable presence. That is the great miracle. When God’s love is poured out upon a human soul, it leaves it fragrant, clean, and new.

That is Sharon’s story. And that is the story of thousands of others who have found a living faith in Christ through Alpha. One soul at a time, God is using Alpha to change the world.

When this article was published in 2000, Kathleen K. Rutledge was a contributing writer for Good News.

Archive: The Power of Prayer

Archive: Submerged Christianity

Archive: Submerged Christianity

By Chris Kam
January/February 2000
Good News

“I fear, wherever riches have increased the essence of religion has decreased in the same proportion. Therefore I do not see how it is possible, in the nature of things, for any revival of true religion to continue long. For religion must necessarily produce both industry and frugality, and these cannot but produce riches. But as riches increase, so will pride, anger and love of the world in all its branches.”

-John Wesley

The above quotation caught my eye not long ago and it’s relevance to our present age rang a familiar bell. Although it was written more than two hundred years ago by the founding father of Methodism, the exhortation for us is the same. We must learn to strike a balance in our lives. It is a call to be not of the world even though we are in the world. On one hand, John Wesley says that our Christianity should produce people who are industrious, yet simple and thrifty in lifestyle. On the other hand, such discipline will inevitably produce wealth. The challenge lies in this paradox.

Present day church has been reduced to nothing more than a Sunday affair. The greatest challenge for the church is to rediscover the impact the church of Acts had in her community. Acts 2:47 says they were “praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.” We have inculcated a “Submarine Christian” culture where the values of our members submerge six days a week and resurface on Sunday. How then do we bring the ordinary Christian to live a super-ordinary life seven days a week?

John Wesley’s life was one of radical living. He saw the indifference of the church toward the poor and needy and he sought to make a change. He saw the need to nurture and disciple the Christians, and he organized them into societies, classes, and bands. The direct result of this structure was a disciplined and holy community where each person took the responsibility as a Christian seriously. Wesley placed major emphasis on evangelism and social concern, yet made no dichotomy of the two. His exhortation to the early Methodist was, “Do all the good you can, in all the ways you can, as long as you can.”

Wesley embarked on many radical paths, but I am most inspired by his emphasis on the lay ministry. With the exception of a few ordained clergymen, most of the lay preachers, class leaders, and those responsible for ministries like visitation and social needs in the Methodist Revival of the 18th century were all lay people. Wesley learned to harness the God-given spiritual gifts of each individual Christian instead of allowing pew sitters and spectators in the church. He went to extensive lengths to make sure that his leaders were properly trained and prepared for their task. This is the sad state of many churches today where 10 percent of the church is doing 90 percent of the work, commonly known as the “10-90 rule.”

The concept of the “cell church” is not foreign to our Methodist heritage. Many churches have cell groups, where members have optional participation. In a cell church, however, everything a member does starts with the cells. No ministry in the cell church competes with the cell ministry. In fact, the human resource for every ministry in the cell church comes from the cells.

There is a great deal of excitement about the cell concept at the church I pastor – Damansara Utama Methodist Church in Malaysia – particularly because many of its philosophies of ministry are analogous to the vision of John Wesley. We are, in fact, re-emphasizing the aspiration of our forefather. The cell group agenda of the 2 E’s – Edification and Evangelism – is a case in point. Members of the church meet in cell groups of between 5 to 15 in size. It multiplies into two groups when it reaches the size of 15. Ministry and edification must be the explicit reason for its existence while multiplication of the cell groups and evangelism must be the explicit aim for cell group growth. Built on the principle that all Christians are ministers and that the work of the ministry should be performed by every Christian, the strategy of the cell church is to mobilize lay ministry. According to Ephesians 4:11-16, God has provided apostles, prophets, evangelists, pastors, and teachers to prepare God’s people for works of service. Such a church is not built around the assembling of all its members, but rather the clustering of believers in basic Christian communities or cell groups. While it has weekly worship events and regional celebrations, the focus is always kept on the cells. This is where the life of the church is.

We recently had someone from the cell group seeking prayers for a sick family member. When the leader suggested that the group as a whole lay hands and pray for the sick, the person concerned hinted that a pastor should be called in as well. Asked why that should be so, he replied that the pastor has more “healing power.” You may be amused by this, but the fact is most of us grew up with the mindset that the pastor or elders and leaders should do everything from visiting the sick in the hospital to maintaining the church. And we judge the poor pastor’s effectiveness by this rule. Too often we have heard members of a church saying that the pastor or elder is no good because he did not visit so-and-so when he was sick. What we have forgotten is the huge human resource available in every church. Our role as pastors is to equip them.

The challenge ahead for local congregations is to mobilize the whole church for the works of ministry in broad utilization of the 2 E’s. We are working toward the day when every Christian in our congregation will “fit” in the ministry of the church according to the spiritual gifts God has given to him or her. And at every gathering of God’s people for celebration, we want every need to have been met on a personal level at the cell group, and every work of evangelism to have been established at the cell group. Then the time of celebration will become a time of rejoicing and harvesting. That will be a glorious day!

Our congregation has been growing at a 50 percent membership rate and out of this, 50 percent are first-time converts to Christianity. This has been the growth rate since we transitioned into a cell church in August 1993, with a membership of 200. Currently, that figure is about 1,200. We have not seen revival yet, but we are ready for it to come. We wait with a wide front door, but a narrow back door.

 An electrical engineer by profession for 8 years, Chris Kam entered full-rime ministry in 1994. Chris Kam is the Senior Pastor of Damansara Utama Methodist Church in Kuala Lumpur, Malaysia, and was instrumental in the transitioning and development of the church as a cell church.