WCA Plans New Methodist Future

Bishop Scott J. Jones (right) speaks to those preparing to receive communion at the Wesleyan Covenant Association gathering in Mariotta, Georgia. Also on stage was Bishop Kasap Owan (center) and the Rev. Willy Banza. Photo by Steve Beard.

By Kathy L. Gilbert and Thomas Kim –

The Wesleyan Covenant Association began working on a contingency plan for a Methodist movement within or outside of The United Methodist Church — a plan that depends on the decisions coming from the 2019 General Conference.

The group held its first global legislative assembly on November 2 and passed four resolutions, including one that said adoption of the One Church Plan would be “untenable and would force us to leave.” The One Church Plan is one of several proposals that will be considered by the General Conference when it meets in February.

After the legislative gathering for delegates, more than 2,500 WCA members gathered for a celebration that included presentations from bishops, a medical doctor, pastors, and theological professors. The November 3 gathering at Mt. Bethel United Methodist Church in Marietta, Georgia, was simulcast at 105 sites hosted by the association, which represents 125,000 people in 1,500 churches.

At the legislative assembly, the Rev. Carolyn Moore preached to the delegates before voting started. She led the assembly in praying on their knees for God to provide a “fresh dose of faith,” a “supernatural ability to love,” and a spirit of perseverance in staying engaged in every conversation as long as God tells them to stay in it.

The delegates endorsed a modified Traditional Plan and voted on Empowering Preparations for Next Steps, doctrinal standards, features and principles of a new denomination, and a statement offering radical hospitality and genuine community to all persons.

Ethan Oltremari, a delegate from Mississippi, introduced the radical hospitality statement that says in part, “We long for and are working for a church that offers radical hospitality and genuine community to all persons.” Oltremari told United Methodist News Service the Mississippi delegation wanted to let people who are struggling with their sexual identity know that the church still wants them. “Even though we do not affirm their lifestyle, we still want them to know they are welcome to worship with us,” he said.

The Rev. Jeff Greenway, WCA council chairman, read a statement by the council that said the adoption of the One

Church Plan, with its “changing of the definition of marriage and the changing of ordination standards,” would force WCA members to leave The United Methodist Church.

The One Church Plan would leave decisions to allow same-gender weddings up to churches and gay ordination up to annual conferences. It would also eliminate the statement from the United Methodist Book of Discipline that the practice of homosexuality “is incompatible with Christian teaching.” A majority of the United Methodist Council of Bishops recommend the One Church Plan.

The Rev. Kelly Brumbeloe of Mt. Bethel United Methodist Church in Marietta, Georgia, was the co-host of the WCA Global Gathering. Photo by Steve Beard.

The Wesleyan Covenant Association endorsed the Traditional Plan with modifications. The modified Traditional Plan would maintain the denomination’s current stands on homosexuality and marriage, while mandating stricter enforcement in the case of violations.

The denomination’s Judicial Council, meeting in October, ruled that several parts of the Traditional Plan violated the church’s constitution. However, the Rev. Keith Boyette, the association’s president, said the plan will be brought into conformity with Judicial Council Decision 1366.

The association also supported a proposed gracious exit that would allow congregations and institutions wanting to leave the denomination to leave with all their property and assets following the adjournment of the February 23-26 called General Conference.

Delegates voted to form a working group to prepare a plan for a new “revitalized Methodist movement within or, if necessary, outside the UM Church.” The group will meet monthly beginning in December and submit its proposals to the association by February 20. The Wesleyan Covenant Association Council will decide whether to convene a special conference of the association to be held within 60 days of the adjournment of the 2019 General Conference.

Boyette said WCA chapters are being incorporated in every annual conference, and international chapters are being formed in the central conferences. “This is a grassroots movement. This is not something that’s happening from the top down,” he said.

At the general gathering, called “Unashamed” after 2 Timothy 1:8, speaker after speaker proclaimed, “I am not ashamed of Jesus Christ and the Bible.” They emphasized the need to be faithful to Scripture and to transform the culture rather than to accommodate it.

The Rev. Keith Boyette, president of the Wesleyan Covenant Association.

“Make no mistake, friends; make no mistake at all: The days of casual Christianity are over,” said Bishop J. Michael Lowry, who leads the Central Texas Conference.

The Rev. Madeline Carassco-Henners said the DNA of the Wesleyan movement encompassed the “charismatic nature of revival that even shocked Wesley.” Methodism’s founder, John Wesley, was a fervent defender of the faith, who preached in the fields and saw the power of the Holy Spirit fall and lives changed, she said.

In the church today, she said clergy who don’t teach the basics of the Christian faith are not being held accountable, and she echoed other speakers who called for the denomination’s bishops to enforce accountability.

South Congo Area Bishop Kasap Owan, speaking in French with an English interpreter, brought resounding applause when he preached at the closing worship. “Africa is the fruit of mission work,” he said. “Africa will not walk away from Christ. If you bring us another teaching on marriage, our churches will be empty. But if you are faithful to the word of God, the church will grow.

“Jesus was protected in Africa. Africa will remain the place to protect the Gospel.”

David Richards from the Memphis Conference, said the day was uplifting. “It is uplifting to know there are still clergy and laity that stand for the truth of Christ and are not going to be compromised by what the world says. But in the same light they do it in a way that is graceful and loving and not judgmental.”

Bishop Kasap Owan (below left) and the Rev. Willy Banza, translator for Bishop Kasap. Photos by Steve Beard.

The Korean United Methodist Association came to the gathering as observers, and had a private meeting with Bishops Scott Jones, Texas; Lowry, Central Texas; Mark Webb, Upper New York; Gary E. Mueller, Arkansas; and Eduard Khegay, Moscow Area in the Northern Europe and Eurasia Central Conference.

“If the One Church Plan is passed, it will not be possible to continue as a global church in Russia,” Khegay said. “They (the government) will use local media to attack The United Methodist Church as influenced by western ideas and thoughts. I hope we continue to do mission together.”

The Rev. Noko Kellum, Japanese American clergywoman from Florida, said her main concern was losing the biblical teachings of a marriage. “I still trust in God, and my hope for the future comes from God,” said Kellum.

Manirakiza Godelieve, Burundi, said she was excited to be at the conference. “We want to keep The United Methodist Church united; we want to stick with Wesleyan doctrine and stay with the faith. It was a good opportunity to see and hear people talk about their beliefs. We have hope the church will remain united and stick with the good news of the gospel.”

Gilbert is a multimedia news reporter for United Methodist News Service. Kim is director of Korean and Asian news at United Methodist Communications. Tim Tanton, chief news officer for United Methodist Communications, contributed to this report.

Comments

  1. John Cooper says:

    I stand for unity through the modified traditional plan and the following is why with a challenge at the end;

    2Timothy 4:3
    For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears

    Leviticus 18:22
    Do not have sexual relations with a man as one does with a woman; that is detestable.

    Genesis 19:1-5
    The two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. When he saw them, he got up to meet them and bowed down with his face to the ground. “My lords,” he said, “please turn aside to your servant’s house. You can wash your feet and spend the night and then go on your way early in the morning.” “No,” they answered, “we will spend the night in the square.” But he insisted so strongly that they did go with him and entered his house. He prepared a meal for them, baking bread without yeast, and they ate. Before they had gone to bed, all the men from every part of the city of Sodom —both young and old—surrounded the house. They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.”

    Romans 1:26-28
    Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

    1Corinthians 6:9-10
    Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.

    Jude 1:7
    In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.

    Isaiah 5:20
    Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.

    1Timothy 1:8-11
    We know that the law is good if one uses it properly. We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.

    Revelation 21:6-8
    He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life. Those who are victorious will inherit all this, and I will be their God and they will be my children. But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars —they will be consigned to the fiery lake of burning sulfur. This is the second death.”

    Judges 19:22-23
    While they were enjoying themselves, some of the wicked men of the city surrounded the house. Pounding on the door, they shouted to the old man who owned the house, “Bring out the man who came to your house so we can have sex with him. ” The owner of the house went outside and said to them, “No, my friends, don’t be so vile. Since this man is my guest, don’t do this outrageous thing.

    Mark 7:20-23
    He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

    Deuteronomy 22:5
    A woman must not wear men’s clothing, nor a man wear women’s clothing, for the Lord your God detests anyone who does this.

    Leviticus 20:13
    “‘If a man has sexual relations with a man as one does with a woman, both of them have done what is detestable. They are to be put to death; their blood will be on their own heads.

    Focus On The Family:
    “There is simply no scriptural support for endorsing sexual immorality (I.E. Sex outside the bond of heterosexual marriage) for anyone no matter what his or her personal sexual feelings may be”

    Joe Dallas – “perhaps someone here is wrestling with this sin as well, resist it! God will be with you as you do, and so will we.”

    Challenge – There are many scripture references which put homosexuality or any sexual immorality in a negative light. I challenge anyone to show a single scripture reference where homosexuality is
    portrayed in a positive light.

    goodnewsmag.org

    wesleyancovenant.org

  2. Mark Metcalf says:

    Romans 26; 17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

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